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2.76

Doëfr.

Mifery to

be

out

of

the

Church.

Rsafon

r.

z.

r

Tim. r.

to.

3.

Pte

I.

See

former

mifery,

and re-

Iaplenur.

r

Job.

0.19.

2.

Honor

Chrill

for our

cófort

and

hope

of

glory.

And happy

times

of

birth.

2.

3

Epheliant, Chap0z..

V

E

R.I

L,

Strangersfrom

the

Common

wealth

of t

frael

;]

thiit is, filch

as

had

no

communion with the

Church

:

So

that

we

fee a

fecond

degree

of

mi.

fery

ú this,

to

be

barred

from

communion

and

fellow

fhip with

the

church

of

God.

As

it

is a

moft excellent priviledge to

have fcllowfhip with the

Saints, and

is

that

heaven on

earth

:

So

to

be fecluded

from

this,

is

no

fmall mifery.

For firft,

they that

are

without,

can have

no

fcllowf1aip

with God;

Where

two or

three are

in

his

Name, there

is

he,

Mat.

r

8.2o.

He walketh

among

the candlefficks,

Revel.

r.

t

3. he

dwelleth with the Saints.

Secondly, they

muff needs be

under the

effe

luall tyrannie

of'

Sa-

tan; therefore when one

is

cart

out

of

the Church

of

God,

he

is

deli-

vered

up to

Satan.

Thirdly,

he

is

without

all means

:

for who

fo will

have God

his

Father,

muff

have the Church

his

Mother. And the

net

of-God,

which

muff

draw

us

out

of

our wofull condition

, is

not

fpread

but

in his

Ifrael.

This

fhould make

us

recount how

miferable we have been

in

our

predeceffors, and (till

to

look

that

we be

not

fuch,

who

though

they

are

bodilyramongft

the

people

of

God

,

yet

are

not

of

them

:

They

went out

from

we,

becaufe they were

not

of tu;

if

they

had

been

of

we,

they

would

have

continued with

tee.

This

muff

alto

make

us

acknowledge the bounty

of

Chrift

, who

hath

made

us

be born the Ifraelites

of

God

,

even amongft the

Churches

of

God,

fo

that

we have

the

means of

Doetrine,

and go-

vernment , attained communion

With

Chtift

,

and

communion

one

with another.

The

Lord

commanded

of

the Gentiles,

they

fhould

notcome

into the congregation

of

his

people ; the

vile and precious

could not be mingled.

How

fhould we bleffe

God

for

his

goodneffe

in

this regard

e

What

flayed

the omnipotent

arm

of

God,

from creating

us in

that

vafl

com.

paffe

of time,

I

mean

that almoft

4oco.

years between

the Creation

and

Chrifts coming

; and from planting

us

without the

pale

of

the

Church, where

we fhould have had

no

means, or ordinary

poffibi-

lity

of falvation,

but

have lived and dyed

in

turfed Paganifme,

and

heathenifh

Idolatry

It

was

nothing but

his

meet mercie,

refpiting

and referving our being upon

earth, unto

thefe more bleffed

and

glo-

rious dayes

of

the Gofpel. Let

us

for

ever

put

this point

as

a

perfume

into

our

daily facrifice

of

Thankfgiving

and

Praife;

with

addition

of

further thankfull acknowledgement,

that

we have been born

and

brought

tip

in

that

golden knot

of

time (as

it

were)

and

the

very Dia-

mond

of

the Ring

of

all

that happier revolution

fnce

Chrifts

fuffer-

ings

:

I mean,

in

the

glorious breaking out

of

the

Gofpel,

from under

the

clouds

of

Popery;

whereas

if

we had fprung up in

thofe darkfome

times,

we had

a

thoufand to one been

choakt,

and for ever

perifhed

in

the

miffs and

fogs

of

their comfortleffe

Dodirines.

Nay

and

yet further

,

(that

whereas

for

all

the

happinefl'e

of

the

times) our lot

of

living in this

world,

might have light among the

Turks