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VER.18:

8phefanr;Cháp:z.

311

another,

lam.

5.

Let

prayers

be

made

for all,

T.

Tim. z.

T.

Now

there

is

no

command,

as

Popifh writers, fome confeffe,

and

others

that

will

not

confeffe

it, cannot thew

any.

3

The

more perfonall remembrance

of

one another

doth

arife

from outward

communion, which

by

letter or

face

to face, we have

3'

one with

another,

from imparting our citate each

to other

:

therefore

theApofile by lettertelleth wherein

he

would have them pray for

him.

lames

faith,

Confe(feone

to

another, and

pray

one for

another,

particular

Iaa,.t.r6.

ground

of

particular prayer. For this

caufe it

were

a foolifh

thing,

(though

in

fonte particulars

we

pray one

for another through the

earth) to

expe&

or

bid any joyne

in

particular .prayer for

us

whom

we cannot particularly acquaint

with our condition

;

as,

who

.would

not

laugh to heáre one (landing here

fpeak

by

nameto one in France,

and with

this

or that

to

be

retaernbredeNow

this

external' communi-

on

of

ours

is

diffolved. And there

is

no other

way,

whereby

the

Saints fhould

be informed,

that.

the

Scriptures manifeft

:

For

as

for

foules

abfent,

or

making Angells Knights

o`tbc.

PA,

,

or Gods prom.

pting by immediate revelation, or their

feeing

theft

things in

God,as

we

fee

things behind

us in

a

glaffe,

thefe

and

the

like fancies, like

un-

tempered mortar,fly

out: men

of

their owne learning have futflcieet ,

"

refuted

them.

But

it

maybe thought;Is

it

not more

fit

to

goe

to

God

as

we

ufe

to

come to great. Princes,by the mediation

of

fuch

as

are

neare

theme

OhjciF,

Blind reafon Inuit

not

judge what

is

decent

in

matters

of

God.

A-

gaine,

if

the

King fhould fay ;

W

hofoever will have

acceffe

to my

.9afw;.

prefence,let

fuch

or

fuch

bring them

ro me: he

now

that

thould take

fuch

to whom

this

fervice was

not commended

,

thould know

the

difpleafure.

Chrift

is

now

molt

glorious

and

of

terrible Majefly; the Saints are

men nearer us,and fuch

as

have felt

the

like evills

with us.

Objete.

Chrift

his

throne

is

glorious and terrible

;

but to

us

who

are his,

enfw,

exceeding gracious

,

and he

was

tempted

in

all things

like us,

that

het

:

Ci

el,.

:, r7.

might have

campafsion

on

us.

his

more humility,not to prefume to goe forth right to him.

Oójett.

The

worfhip

of

Angelis

(Coloff:

z.

18.) was clothed with this pre-

Anfw.

tence;

yet condemned

by

the Apofile.

True

humility

is

to

obey

God

in

that

he

commandeth,and to

think fo vile

of

our

felves,

that

none

in

heaven

or earth,but the

Sonne

ofGod

is,or

can

be

a

mediatour for

us.

Bleffedare

the

pocre

infßirit:

Come

unto

me

all

yee

that

are

weary

and

heavy loaden:

when

Peter

told Chrift, Thou

'halt

not

wafh my

feet,

hee

Márh.

ii;s.

was fharply

rebuked.

Thefe

are

(beeps

clothing which covers

wool

vith feducers.

Let

us refs

onely on

the

interceffion

of

Jefus

Chrift.

Aske

them,whe

er

is

the fafefi;Some

of

them

confeffe,it

is

the

fafeft

ECC'

.

to

goe

to God

i

hrift; this

is

expreffely injoyned,

the other neither

commanded

in

c

,nor

newTefiament,as fame

ofthem

grant.Others

fay,

it

is

commanded,but notexpreffely.Befdes, they

yeild it a

thing,

which

is

dangerous Idolatry.

If

a

man

were bid by the King, come

!

E

2

to

s