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VE

R

.

7.

%phefian.r,

Chap.;.

365

while

they were

broken;

and

John

the Baptift did

not

know

Chri(t

fo

as

afterward

hecame

to

know him

in

his

preaching;and the Apoftles,

what ignorance was

in

them till after ChriftsrefurreEtion?

2.

What

if

we

cannot feele

that power we

defire,in executing this

office,

yet we

mutt thinke

that

cMofes

face

did thine,

and he

knew no fuch

thing

,

yet

Nor of

the

did it fhine

fo

that thechildren

of

lfrael could not behold him.

What

limn

good

if

we fee

no fruit

as

we wifh,

we mull know

that the

fruit

of

miniftery

they

comes

is

nottyed

to ourobfervation,

Marke

4.3°,31,

32.

z.

The

fountaines runne,

though

none come to

fill

a

cup

-difh

at

them;

fo

we mutt

gufh out

with this water

oflife,

though

none

by the

veffell

of

faith fhould take

it

in.

3.

There

may be

feven

thoufand

gained

where we

fee

not

feven.

4. That which

fheweth notfruit

prefently,

may

bee

a

feed,

of

which others

may reap

comfortably hereafter.

Againe

what

if

I

cannot get any

comfortable

feeling

of

that

I am

to

Nor

for want

deliver,

neither before,

in

the while

of

fpeaking,

nor

after, wee

mutt

tbemfer

es

the

not

in

this be

difmayd, but fupportour

felves

by

comfortable medi-

power

of

thofé

rations; as,

things

they

I.

That

the

fruit

of

my miniftery

is

not

tyed to

my feeling.

preach.

z.

God hathpromifcd

me

the

inward teaching

of

his

Spirit,

if

I

will waite for it.

3.

God

is

not

like

thofe tyrants

of

whom

lob

fpeaketh

, who

will

lob.

24. a.

kill them

with

thirfi that tread

the

Wine-preffe:

hee

would

have

:

cor

e. rg.y.

them

taft

of

the

altar that ferve at

it

; and

would not

have the

mouth

of

the

oxe

muzled, and many fuch

like

things.

Lafdy,

what if

I find

my

felfe

much troubled

and:

feel wicked

pow-

Nor

upon

ers affayling me even

while

I

am fpeaking, yet wee mull not

fhrinke

prationtc

n-

fromthisGofpell

,butfixeoureyesonChrift:

Refifi

the

devil!

and

bee

eraryto it.

fhall

flye; build this fpirituall

Temple

like

good

Nehemiah,

having our

iatn.4.7.

trorvell

in

one hand

,

and our

fword

in

the

other,

the

Word

in

our,

mouthes,

faith

in

our

hearts to refill all

the

fiery

darts

of

the devill.

V

E R

S.

7. Whereof

I

ammadea ciYtini/ier

by

the

gift of

thegrace

of

vs

R

s,7.

God

given

unto

me,

through

the working

of

his

power.

The

gift

hash

2

parts.

t

TheQ

iality.

7

For both thefe inward gra-

z.

The

Exercife. ces

wifdome

&

knowledge:

Likewife

the

exercife

of

them, to

thinke,

to

fpeake

,

the whole la-

bour of Miniftery

is

on

his grace

in

us. z

Cor. 3. 5.

Not

that

we

are

fuf-

ficient

of

our

[elves

to

thinke

any

thing

as

of

our

[elver,

but

our

fuffrciency

is

of

cod.

Phil.

2.

t 3.

It

is

God that worketh

in

you,

both

to

will

and

to

doe

of

his

good

pleafure.

So that

we mull

grow

up

toknow

our inlufliciency, and

to look

tip

Vj

r;

to God

for

ftrength

and ability inevery

thing we undertake

,

making

him

our wifdome, our ftrength, and

to empty

our

felves

of

all hope

or

helpe in our felves

or

in

any meanes,

but

let

the Lord

bee

our ftrong

arme

offalvation,

and

our

all-fufficiency

in

allthings.

Learn

to referre the glory

and praife

of

all

we have

to

him algne,for

z

ofhim,and through him,andfor him are all

thing

to

be

glory.

2. Obferve