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iV

E.

R.

10.

Epheflans,

Chap,;.

377

they

profited

by beholding the Church

, even

Gods wifdome,

-

which

principally

is

to be conceived of that wifdome

of

God,

the fountaine

of

the moft wife work

of

our Redemption.

Obi.

then

hence,

Where the

manifold

wife work

and

wifdome

ofGodis

to

be

Peen,

its

his

not'.

dealing

but

his Church.

The

Lord doth thew great wifdome

in

the

Gods

manifold

creation and fuflentation

of

all

things,

Pf41. r

24.

I

Ctr.I. 3I.

The Lord

w;rd?

do

d,

pccially ap

doth

(hew

great wifdome

in his

adminifiring

of

chefe

earthly

eftates,

-

peace ;n

h

letting

the

wicked douri;h,

tAing

them

in a

fnare,

humbling the god-

dca1

mg

to-

ly, &c.

Such

a

wifdome

which not the fowle

of

the heaven,

the molt

Wards

his

winged and mounting conceipt

,

cannot comprehend.

lob.

28. when

Church.

we thinke we attaine, we

arefarce

from it; none

can

underítand this

work from the beginning

to the

end

:

but

his

worke

of

Redemption

and

trayning the 9°:urch ofall times

thereto,

is

full

of

fnare

more

ad-

mira%le

wifdome:

More particularlythere

arc foute

things which may

:

Dore

things

open it unto

us.

Wherein

his

That

God

fhould raife

his

Church to

fuch

glory,

having let them

pearec

a'P-

fall

to

hell: and

that by

Chrilt.

If

one have

a

piece

of

curious

work-

t,

manfhip,

if

one

break

.c

afuoder,we

fay ,

it

were

a

great cunning

to

make all

whole

againe:

now God, when

he had

let

us

the workman

-

fhip

of hispwne

hand, be utterly defaced; hath not only reftored

us as

we

were, but bettered our

eftate,

for

his

mending

is

better then

his

making, when

hehealeth

,

he

Ieaveth no

ícarre.

Now

that through

death,through

fhamefull

death,

he fhould raife

us

to

fuch a

glorious

life,

this

is

more admirable.

The

Lords wifdome

in

the

Church

gathered did the

more

appeare

a

bythis,thac

he

by

fo diverfe comics did compaffe

the

end he propoun-

dcd,his

end was

the glory

of

mercy

and

jullice, this

firlt

for thoufands

of

yeares he attained, by taking one nation, leaving

the world to their

owne wayes; but from the

Church

of

the

Gentiles

fine

it was gathe-

red, hedid

fe

ch

the

fame purpofe

by

a

farre diverfe courfe, by taking

in

the world which

he

had not

fo

refp

éted,

and

caning

off that Nati-

on,

for

the body

of

it, which

he had

formerly loved.

Wherefore

the

Apoftle,Rom.

r

I.33.dothexclaim

when he confiders this,

oh

thedepth

ofthe

knowledge

and

wifdome

of

God!

The Church

now gathered

of

Icwes

and Gentiles did

bbferve

God

in

tpirit and

truth

,

in

a

more fpirituall kind

of

worfhip

,

whereas

the

Church

before

time

had

ufed

a

more carnali

and externals fervice;

which

did

Phew

forth the great wifdome

of

God:for

as

it

is

wifdorneitt

a

houiholder tocarry

one kind

of

hand over

his

children in nonage,

a,

nother when

they

are

atyeeres

of

difcretion:

fo in

God

this was mani-

fold wifdome

to

prefcribe divers and convenient

worfltips

to his

Church,

in infant-

.one

kind,

in

the riper

age

öf

it

another.

The

divers graces confpiring

together

in

this

end ,

the

edifying

of

the whole:

for

look as it

was

in

man

a

wife

invention that could

de-

vife many

founds

fo

according,

as

to

make one juft

melody:

fo

to

give

fo divers gifts,

t

Cor.

12.

all which fhould

have fo fwect agreement

and

3-

4