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ephefiani,

Chap.

4.

4.41

Paradifc ,

a

goodly creature

,

but

very rare.

Let

us

then labour to

thew

forth

this humility

in all

out Converfa.

í

y

Y

tion,and

carry our

felves

humbly toward God

and man:

Now therefore

as the

elea1

of

god

,

holy

and

beloved,

put en

humblenéffe

of

mirde,

yc.

col;.

rz.

We

cannot without

it

walke

worthy

of

our holy calling. It

is

a

tweet

grace

a

gracious ornament,

a

goodly

piece

of

that

golden

velure,

wherein the

been

fiords

at

the

Kings

right

band.

Chrift

therefore

calls on

us

to lcarne

it

of

him,

Learxeofine,

for

I

am meek

and

lowly

in

mit'i

'7

heart,

&c.

till we

have learned this

of

him, wehave learned nothing

of

him, or nothing which will doe

us

good. And what good

4311

wee

have

of

this!

We

(hall

have(faith

Chrift)

ref

unto ourfollies.

Wee

(hall

fettle our hearts

in

peace and

enjoy much quietneffe

in

our

Celves.

For

this

is

the work

of

humility that

it

will expell

or

calme

in us thoCc

turbulent

paffions

of

anger, revenge

,

hatred, &c.

Which

like boifte-

tous

windes raife (formes

in

our

hearts,

and

difturbe our

peace. And

as

when

the

windes

are laid, the

ayre iscalme: So will;our foules be

at

refs

and peace

in

great wrongs

and difgraces when

theft

pafïionsbee

kept downe. Whereas the heart

of

proud men

is

as

the

fea

which

is

of

it

(elfe

of

an

unquiet difpofìtion,

and betides

doth lye open

t'o

winds

and [formes from without: And

as

there

is

little or no

ccrcaine

calme

in the Sea;

fo [mall

quiet

in

the heart

of

a

proud man.

Secondly, we

(hall have

themore

peace

without

with

others:

for

whence come contentions

abroad, but from pride?

onely

by

pride

doth

Prov.

13.

to.

a

man make contentions,

that

is

the make.bate.

Humility

is a

maker

and maintainer

of

peace,

as

which

is

taught of

lovenot to be provoked,

but

to

fuffer,

beare and

forbeare

in

all

things.

Thirdly,we

fhallbe

by

it

the more

ufefull

in

our places and with our

graces unto men: for by

it

we are made

the more willing

to

ferve:

The

boughes which

are

belt

loaden with fruit, hang

downward,and

we can

with the moft

cafe

gather the

fruit

from them high

trees are

common-

ly

fruitles,and

what growes

on them

is

hard

to

come

by,

it

hangeth

fo

high above our

reach,

So have we more

good

of

the humble,

as

who

have

molt good

in

them,

and

doe

loop

to conìmunicate

it

to

us.

Such

as are proud have for the

molt

part leaft true

good

in

them,

or look

fo

high,that the

fruit they beare cannot be reached

of

Gods poore people.

Fourthly, I

may adde the high favour which they

(hall

attaine unto

with

God;

For

to whom

doth the

Lord

looke, but

to

the

lowly

?

înd

LCa

pf l

378.6

with

whom

cloth

he

dwell, but

with the

humble

f

irit

to

revive

the

fame?

y'

sr6:5.

This

is a

fingular priviledge,

an

high dignity

which wee may oppofe

agaiuft all

the

fcare

of

contempt

and

being neglr

ted amongft

men,

if

we walk

humbly, what matters itwhat

men efteem

ofus, if

it pleafe

the Lord to

have

a

more gracious

refpett

of

us? And

if

he vouchfafe

to

come to

vifit our

Poore cottages, our poore

lowly hearts

,

it

nerd

not trouble

us

that

men paffe

by

us

.

And

I

dare to

fay

that

salmon

did

not

more delight

to be

in

his

fummer

Palace,

the foreft

of

Lebanon,

or to

walke

in

his

goodly gardens,

fet

with

flowers

of

all

forts, or

Or-

chards planted

with

trees

of

all fruit

, then

the Lord doth delight to

Qq

3

dwell