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4.50

EccicC7.

t6.

MSanifoldfai-

lings in

this

point.

Learnt

we

to

¡nadirs

this

duc

/.

naaithrs.,.s.

Inbeating

wrong.

a

Sam.

t6.

io.

In

bearing

with

chu

in-

firmities

of

others.

Ephefians,

Chap.

4.

V

6 R.

2,

up

my

brother, by

giving him a good

conftruâion,

as farre

as wil-

dome

and

charity may afford. In

fuch

things

as

are

apparent ,

I

must

fupport my

brother,

fometime with holy connivency,

winking

at

things I

fee,

not

taking notice

of

all

I

behold,

Be

not

joy

overmuch.For

fuch

as

will make

a

matter

of

every

thing they

fee, are like

thole

that

upon every

Coate

finger will

try furgery,who

make wounds

of

filch

thli

gs

as

would have wore

away

as

they came,

had

they

let them

a-

lor.c.

In fuch

fins as

we take notice of, we

muff

fupport

our

brother:

r'r.

By faithful( and

loving admonition.

z.

By

forgiving him

as

Chrift hath

forgiven

us.

Col.

3.

r,.

By

covering

his finne and weakneffc

from the fight

of

others;

t..

We

put honour

and

cover the parts

of

the body

leafshonou

-

f::

rable,

we muffbe

good

sew

covering

the

,nakedneffe

of

our,

fathers and brethren.

Now

it

is

farre

otherwife with

us

:

For

r.

in

ffead

of

pleating

the

weak

brother,

we fet

light by doing that which we

forefee will

not

be well taken,

we fay;

Why,

if

he

beoffended,

h

e

may thank himfelf;

Retakes

offence

where noue

is

given, I hope I am not bound

in

thefe

cafes.

Yes ,

thou

arc

bound to

make

thy

felfe

a

fervant

in

the

things

wherein thou

art

free, if

it

bee

to fupport thy

weak

brother.

z. For

conftruing things favourably, we will,where

the

words

of

a

man

have

nothing, be harping at

his

meaning , and condeinne our brother

for

that

we know

cot,

rather

then

fupport

him

by

a

favourable conffrutti-

on

of

that which

is

doubtful!. 3. For connivency,

many cannot

winke at any

thing. 4, For admonifbing their

brother,

they

will

not

venture

the loffeof

his

favour.

S.

For

pardoning., many

can never

forgive till

they

have revenged.

6. For

covering any

infirmities

of

our brethren, many

make

table

talke and

delight

to be

difcourfing

of

other

mens

wants

and failings

;

like

flefh. Ryes

that

are alwayes

fitting

upon the foams

of

their brethren.

In the

fecund place

we

muff learne

to

praçdife

this Chriftian

duty

ofbearing

and forbearing one

another,

yea and

that not

to

7.

times,

bat

to

70.

times

7.

times,

as

Chrift

exhorteth

us.

And

if

we confider

ei-

ther what

we have

yen,

and

what we

have done , or what

wee may

doe, it would perfwade much with

us,

Tit.

3. z,

3.

Gal.

6.

r.

When

we

are

wronged

and

injured

by

others,

wee

mutt

confider

and

know,

it

is

by Gods

will and providence

fo

to

abafe

us

and hum-

ble

us;

God

bids Shimel

curie and revile

David;

if

God

will thus ex-

ercife our

patience, we muff not

refits

nor returne

like

for

like, but bee

meekand patient

towards

all.

Again,

if

men

have

infirmities and weakneffes that

difpleafe

us

and

agree

not with

our

wills,

we muff not be

fo

proud

as

to

rage and bee

difcontented, becaufe

we are croffed,

but

meekly and patiently

beare

with their

weakneffes and infirmities.

Rem.

15.

r.

we that

are

/lreng,

ought

to

heart the infirmities

of

the

weake,

and

not

to

pleafe our

(elves.

h

argueth pride when we will beare with nothing contrary

to our

will

and liking.

r.

Confider