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Vea.

16.

ephefanr,Chap.4.

.

5o7

ceiving

of

it,

five

things mutt

lee

premifed.

I.

When

the Scripture calleth

Chrift

a

Head,

and

us

a

Body;

we

muff not conceive

of

is

as

properly fpoken,

as

if

Chrift

and his

mem-

bers were naturally

without

diftance

of

place

,

coupled

together

:

Chrift

is

in

the higheft Heavens,

wee

on earth; but

it is

a borrowed

fpeech,

byway of

refemblance

:

for

as

the

Head

is

firft in

order,

and

the

body

is

a

multitude

of

members couched under the

head,

fo

Chrift

is

in

all

things,

having

the

preeminence, and we are

a

multitude

of

petfons ordered

under him ; and

therefore

it

is

fitly

refembled by

a

King and his

Nobles

and

Commons,he

being

the Head, they the bo-

dy; by

a

Matter

of

a

Colledge,with

Fellowes

and

Schollers,the more

and

leffe

noble members

of

the Colledge under him the Head.

,

eff.

Why

then doth the Apoftle

ufe

the

comparifon

of

a

naturall

head

e

Anfw. Becaufe

that

as

from the

naturall head floweth fenfe

and

motion into the

body

:

So there

is

an

internall influence

of

gracefrom

Chriff into everyone

of

us,

which

in politick heads and bodies

is

not

refembled.

2,

It

mutt be marked

that

according to Scripture

and foundeft

reafon, the

head

is

as

the tower

in

which

the

foule principally

refi-

deth

:

So

Chrift

is

fuch

a

Head ,

who

is

not

man

only

in

our nature,

but

God,

and therefore

a

quickning

Spirit,

and the foule

of

his

body.

3. You

muff

know that

in

the

naturall

body,

no member receiveth

any

thing from the head,

which

is

not bybenefit

of

joynts

and

bonds,

(which

ferve

for conveyance from

the head to the members) coupled

with the

head

and the

cell

of

the body So wee get nothing from

Chrift,

till we by faith

are

coupled with him, and by love

are knit one

with another;

there are

the joynts

and

bonds, Ci1.2.z. wherethey

are

raid

to

be knit together in love.

q..

You

muff

know that

the

foule

(for the

prefcrving and periet

Ling

of

our bodies)

doth

put

forth

a

vitali

faculty which

nourifheth and

augmenteth

the body;

for

if

there

fhould

not be

a furnifhing

of

matter

for

fupply

of

that

expence which nature

is

at uncelfantly, (even

or

ten

dayes would be

all

we could indure.

2.

For

perfecting

of

the

body

it

putteth

forth

a quickning vertue

that doth

increafe us, and make us

grow

till we

come to the

full and due

ftature which nature bath de-

termined

:

and wherefoever

this

faculty

is,

there the

nutritive

is alfo,

though

not

on

the contrary,

as

we whenfoever

we

arc

increafed

,

we

are nourifhed,

though

after thirty five yeares

of

age, when our

increa-

fing

faileth,our nourifhing

is

Will

continued.

5.

Concerning this

vertue

of

the

foule

which augmenteth the

body, you

muff

know

twothings.

Firft

,that k

worketh proportio-

nably

to

the parr

in

which

it

worketh;

as

forexample,

the

fame pow-

er

of

the foule giveth

the headhis

increafe,

that giveththe

finger his,

yet

intthe finger it

worketh not beyond the

meafure

of

a finger.

Se-

condly,

this

powerlaffeth but

till every member

be

at

his

perfection,

then

it ceafeth

:

Thus Chriff

putteth forth

his

vital' forcewhieh doth

How Chrift

is

called

an

head,

and the faíth-

fullmembers.

The

sem-

blance be-

tween

Chrift

and the

natu-

rall

head and

the

Coale.