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,V

E

R.

3t.

ephefian.r,Chap.

5.

VERSE

31. For

this

cattle

/hall a

man

leavefather and

mother,

and

fhall

cleave

to

wife,

and

they

twain

hall

be

one

flefh.

Now

followeth the third proofe, that

teeing wives are

the

bodies

of

men,

therefore they

fhould be

loved,

The

proofe

is

taken from

Gods Ordinances

in

this

behalf, which

are cited out

of

the Old

Scrip-

ture

;

for

this

caufe,

that

is, becaufe

God

hath given

her,

and mum

-

all

content made the woman

fo neere

the man,

v.28.

his

body,

there-

forefhall

one

leave,

that

is, he

(hall

efteeme none

as

her. 2. He

fhall

moft dearely

affec).

3.

They lawfully,

holily

and

infeparably;

till

death, goe

into

know,performe

benevolence one to

the

other onely.

Thcfe

muff

be further explained.

For the

fiat,

a

man (hallleave father and

mother:

it

doth

not teach

children

to

be without naturali

affe

&ions

to

Parents, which God

and

nature condemne

in

them

:

nor

juftifieth continuance

in

fuch marria-

ges

as

children have made without the privity

ofthe

Parent,

becaufe

the

wife

is

neerer then

the Father

,

&c. for this

fpeaketh

of

lawfull

marriage

with the Parents

advice

,

and

thofe

are

nothing but

licenfed

fornication.

But this

doth

include

three things.

I.

That

in

bodie the children

(hall

not come

neere

the Parent

;

re-

fraining all

inceftuous conjunélion

with them

, fuch as

oedipus

and

Lots

daughters.

2. He

(hall leave

them

in

affcfiion ,

that

is

, he

(hall

not

fo

affeét

them

and love

them,

as

the

principallin his heart ; for after marriage,

though we owe

the Parent

reverence above

the

wife,yet we

owe them

love

next to

the

wife,

who mutt

be

the bell beloved.

3.

He

¡hall

leave

them

in

regard

of

cohabitation

,

or

being

in

the

number

of

his

Fathers family,as before he was

:

for the Parent

giving

a

child

in

marriage, doth give them

a

kinde

of

freedome, allowing

them tobe

for themfelves,

and

for that family

which God

(hall

raite

of

them

:

not

that the

child

mutt prefently

void

his parents roofe:

On-

ly this Both

warrant

his

feparating, when

it is

íno¡t for furthering

his

elate.

robs

children

had

their

holies

:

Rachel!

and

Leah

left their Pa-

rents for their husbands,

and

lawfully.

For the fccond worke,

he

¡hallcleave

to

his

wife in

body,

that

is,

by

making

a

furrender

to her

of

his

body,

yeilding content

of

it to her.

a. In

affec

tión

molt

tenderly loving her.

3.

In cohabitation,letthem

dwell with their

wives, z.

Pet.

z.

Not

that

a

man (hould be tied with

a

clog

and chaîne at

home,

for the

Merchant, the Lawyer

bath

his

terme

of

abfence, but

his

fixed

dwelling

(hall

be with her,and

his

pre-

tence

fo

much

as

his

calling

doth

permit..

In

the

laft place

it is

faid,

They

fhall

be one

flefh

,

which words have

not

this

fenfe,

They

(hall

become

(by the

iffue

God doth

give

them)

one

fle(h

:

for

z

Cor.6.16. fheweth another

meaning,viz. the

confum-

mation

of

all in

their

aâuall

benevolence,

which

here

by God

is

au-

thorifed,

fanétified.

And

it

is

to be

marked

that

he

doth not

binde

them

to

meet onely together

in

faying

they

(hall

be one

flefh,but law-

fully, holily and infeparably

ufe

together till

death depart.

Which

is a

M

m

m

diltinétion

VERSE

3

r.