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V"

E

R.

9.

Epbefiana,

Chap.6.

Now

for

government

many

faile

, letting fervants

know

no

duty,

but

be hayle fellows well met.

s.

For

directions and

imploymcnt, many

keeping fuch

as

live like

idle droanes

by them

:

for

it

is a

vice

of

the times , they doe multiply

fcrvants,

that the

one

doth

make

the

other

idle.

3. For

direElion, efpecially

by example, we

faile, we

would

have

them

painefull,

but

follow

our pleafures, them fober,

and

our

felves

feaft

it.

4.

For love,we prize them not,

care not for them, further then to

ferve our felves by

them,

thinking

all

too

much, but what for lhame

mull, that

is

beftowed

on them.

S.

If

ficke, we

areas

kinde

as

the Amalekite ,

t

Sam.

30.13. who

left

his

man on

the

plaine field, fo wee call

them

off

as

burdens

and

hinderances rather then otherwife.

6. For

juflice,we pay them their

dues

dodgingly,we help them not

when

weleave

them

with free kindneffes

:

Nay,

many

would

breake

the

necks

of them

in

the

rifing

,

left themfelves fhould have

l.ffe do-

ings,

that

the want

of

the

wife choice

of

religious education,

prudent

government, exemplary

direólion,

love,juftice

in us

that

are

Mailers,

is

the

caufe

of

fuch

a

naughty

race

of

fervants

as

ptfter

every place.

And let

us

looke to thefe

things,to their

Religion

:

when one

.4tcban

might trouble

a

whole

Nation,

may

not

one fervant

a

whole family

to

poore

friendleffe ones,

if

they be

like

to prove

ferviceablc.

Let

us

looke

to their

foules, fending

them forth

on the

weeke day

fo

many

as

may be fpared,it would not hinder

us,

but further

us;

as in

the Gofpel,

after

a

Sermon, though before they

had fifhedand taken

nothing, yet

after Chrifts preaching,the net

was full.

Let

us

for

their outward man,

keep

them

in

awe,imploy them with direótion,fhewlove,and do

that

which

is

juft

to them.

Now

followeth the fecond,viZ. that we

muff avoid all

crabbed and

cruell

dealing

in

our Calling over them

:

for the

currithneffe

in

fpeech

is

here named, becaufe men breake the

molt

into it,and thinke

the

leaft

of

it,

for

words

are

winde, and when they

have faid

their

minds

they

have done;

this therefore being frequent and not much flood on

is

na-

med

for

al

the

reft,Lev.z 5.43.Thou

(halt

not

raigne over

thy brother

cruelly,

like as

the Egyptians

made

the

Ifraelites

ferve,

Exact. 1.

14.

God

would have

all

power

tempered

with mercy

:

Husbands arc

the

heads, yet Cal.3.ao.

they

muff

love, and not be bitter ; Parents

are

over their children, yet they mutt

not exafperatethem

;

Matters have

power, butthey

muff weild

it without rigour,

and

too much aufterity,

laying

afide

threatnings

;

and

the Apoftle

had need to call for

it,

Ma-

fters having power

of

life and

death

and

ready

to

execute fervants

for

trifling defaults,

as Faille

would

have done

his

for breaking

a

glalfe

,

which

occafioned

the

remarkable ftory

of

..

Aagkflus

Cxfar

,

who

brakethem

all left

they fhould give occafion

to

fuch rafh

enterpife.

And

if

that

dominion fhould not be mixed with

clemency, it would

degenerate

to

hurtful!

tyranny. Yea,Nature

hath prints

of

this

truth,

the.

707

----._

Vfe.

je.