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7166

i,

Ephefans,

Chap.6.

V

E

R.IO,

I

Yfe

z

.

2.

evidences,

till

Tome

flaw be

found,

arc not perufed

:

fo our

weapons,

till God mutter

us

with fome calamities,

arc

not

ufed.

When

I fee

thefe rutty halberts, calievers

,

muskets hanging

up

in

the time

of

peace,!

may

fee

how

it

is

with our

foules.

The

graces

of

God

are

not

kept

fhining, we doe

not

gird

them

daily

to

us

as

we

ought

:

therefore

when we fhould

ufe

them

we !hall finde

them out

of

kilture at

the

leaf!.

Agaioe,many flothfull

fouldiers for

cafe

put

on fome,and leave

off-other

fome: though

they

looke to the maine, yet they care

not

for

the

lighter wounds; their eyes,tongues,

Bares

are

fhot through,

as Da-

vid

in Yriahs

matter

had not

his

eyes fenced.

Again,

itlets us

fee

how

well

a

multitude

of

the

faithful!,

a

virgin

betrothed to

Chrift,

may be compared to

an

army

(for terrour)

with

banners.

Is it

nota

fearefull thing

for

an

enemy

to

fee an

army

all clad

with glittering armour from the

crowneof

the head to the feet r

fo

is

it

for

thefe fpirits

to

fee

their

foules

fo

armed.

The

!aft

thing to be

marked

in

the duty,

is

the kinde

of

armour

[of

God,]

which word

noteth

both

the

maker

and

metall

of

it;

teaching

us,

that the

weapons where-

with

we refift

the

devil!

mutt be fpirituall.

Our

weapons

(

faith

the

Apoftle) arc

notcarnall, but

fpirituall,

a

Cor,

so.

S.

There it

no

armour

ofproofe able

to

refill

him, which

God

himfelfe doth

not

forge,

and

is

not,

fpirituall

:

for the ftrength

of

braffe and

ftone

is

nothing

to him

;

that

of

the Leviathan

may be applied

to

him,

lob

41.

Secondly,

fuch

mutt the armour be to

refit

,

as

the

affaultis

which

is

made againft

a

thing

:

now the

devill

doth

not come

againft

us

with

fwords, but with

fpirituall fuggeftions

to withdraw us;

labouring

to

withdraw

us

from

righteoufnefTe

&

fellowfhip

with God,to

unrighte-

oufneffe and the creature,leaving the creator.

Wherefore

we

mutt not

fence

our

felves

againft

the

affaults

of

Satan by any humane meanes,

by

any

thing

which thewifdome

of

man can

fuggeft:but

as

David,en-

countring with

Goliah,laid afide

Saufs

weaponsand furniture,and went

againft him

in

the name

of

the Lord

:

fo

we mutt fay,

Not

armed with

our own wifdome,ftrength, or

helps

of

the creature,do we

feek to

put

to

flight the

power

of

darknefs,but

in

Gods armor

we make refiftance.

Secondly,

it

doth

convince many

of

notable folly,

who

will

march

againft the

devil!

with armour

flefhly

and devilifh;

as

the Papifts,who

in

proceffionhave banners upon poles,

who

on Palme- Sunday carry

palme-

boughs, who

put truft on erodes, crucifixes, holy

water,

&c.

for,

not

knodving

the power

of

godlineffe, they think with

flefhly ce-

remoniesto chafeaway the

fpirituall

powers

of

darknefTe.

Againe, many troubled with tentations

of

blafphemy, or

felf

mur-

der, they

will

to

phyfick;as if

byletting

of

blood or vomit, they

could

purge

out the devil!; others, when the

evill fpirit

doth

annoy

them,

they

make refiftance,

but

as

Saul, call

for

mufick, this or

that

compa-

ny,

and

employthemfelves

more bufily,

that

one

naile

may drive out

another;

in

a

word,

fo

refitting

that

evil!

one

,

troubling themfelves,

that the

make themfelves

twofold more the

children

of

the Devill.

Fourthly there

are

force

who

when they

are

fo

troubled,

will not

flick