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Epbefianf,

Chap.6.

V

E

R,10,

voureth corruption,

paffe

without a cenfure.

iob

rather

fanL`tified

his

houfhould

on

fufpicion, and jealoufie,

then

negleéted

matters

already

apparently

evil!.

Now

followeth the third,ivhich anfwereth to the greaves,or

legge-

harncffe,

[and

your

feet

!hod.]

a.

For the

meaning

:

Some doe conftrue the preaching

of

the

Gofpell

of

peace, the readineffe

to confcffon; but

this

is

rather

a

fruit

of

our being fhod, then

the

¡booing

it

felfe.

And

this

is a

more parti-

cular

thing,

as

which agreeth with times

of

perfecutions, and perlons

called

to

make confeffion. But all

the parts of

this

armour

agree to

all

times,

and

to

all perlons.

The

fenfe

is;

being !hod

with

fuch fur-

niture,

as

the

Gofpell

of

peace

doth

helpe

us

to.

Now

the Gofpell

of

peace

doth

tell

us

two things, that

make

us

fully appointed for

all adverfities ;

that God

is

through

Chrifta

mer-

ciful!

Father:

for

,

all

enmity

is

killed

in

his

Croffe. Secondly,

is

doth

affure

us,

that

every

thing that

can

befall

is

made for as.

r

car.

3.22,23.

Whether

they

be -thingsprefent,

or

things

to

come,

all are

yours,

and ye

Chrifts,

and

Chrift Gods.

Not

life

onely,

but death

is

ours; that is,

is

made

to

ferve

for our

good.

So the

foule,

knowing

theft

things,

is

harneflèd to goe

in

the waits of

tribulation. Secondly,

for the ufe:

it

ferveth

in

undergoing our daily

aliEtions:

for,

every

day bath his mifery.

Secondly,

in palling

thefe extraordinary

evils

which

!hall

betide

us

:

through

many

aflliêtions

we

muff

looke to

en-

ter into

the kingdome

of

God,

v111r

14.22.

as

the

ufe

of

boots and

greaves

is

againft

all

rouglineffe

of

theway,

that

we

may tread

on

flin-

ty paths,

or thornes,and that without

taking hurt.

Nom

the

Devil!

mállfirfllabour

to

keepe

rra

from

feeking after

this

peace,

by

lulling

us

afleepe

with

a

falte peace,

as

this ;

if

God

did not love

thee, thou fhouldeftnot thus profper, thou haft notroubles

,

nothing

but

peace !hall

follow thee.

But

we

mull learnt

to dáflánguáfh betweenea

true

and

falfe

peace.

Firft, this

is

grounded on no outward thing, but on

forgiveneffe

of

fin. Rom.5.T.

Then

beingijuftifìed by

faith,

we have peace

towards

God through

Jefus

Chrift:

this

is

brought to us,

and applied

by the

Gofpell,

by

prayer, the Gofpell

of

peace,

Phi/.4.6.

Be

nothing

care

-

full, but

in

all

things let your requefts

be (hewed

to God,in prayer

and

fupplication.

Now,

the worldlings

peace

is

fo much

the greater, the

leffe

the Gofpell

is

preached

to

him

:

for

,

this light will not let

him

fleepe

;

and for wading

to it by

prayer

,

by

beleeving

the

mercy

of

God,

and promife

that

all

things

fhall

worke for

his

good,he

knoweth

not what

theft

things

meant.

Secondly,

the devill

will tell

us

that

have our part

in

this peace,

There

is

no

peace

to the

wicked,

Efay

48.

ult.

Thou

haft much wickedneffe

which God cannot but

hate.

vdnf.

The

wicked,

who

is

not

juftified

through

faith, can have no

peace

:

but

Chrift

hath covered

mine imperfcEtions.

Thirdly;

thou never kneweft what trouble meant, till thou

cameft

to