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Efiant,Chap.d.

130.

5. I

have waited

on the Lord,

my

Louie

bath waited,

and

,I

have

Miffed

in

his

word,

werfe

6,7.

Thicdearine

checketh many ; fuch

,

a

when

their

Watch

bath

beene

brunt,

raft,

t

pon

prayer,

even

from pots to prayer

:

when they

have

keP:ehex

¡err.

Cupped

and given

thanks, though they

have let

their

hearts

loofe, cate,

drunke without feare, fobricty

,

profaned

their

mouthes with light

unfruitful)

fpeech,yet

then before parting

of

friends,

call for

a

prayer.

But

though they may

after

a

feaft

goe to prayer,

who

cate

and drinke

before the Lord,

as

Hannah,

t

Sam.

t.

after

fie

had exceeded with

a double

portion, went

and prayed

devoutly

;

yet you

that

have

let fall

your

Watch

in

feafting ,

you prophane Gods

Name

when

you

call

for

a

prayer

:

and

many are

fo

farre

from remembring them

-

felves all day

,

that they cannot

keepe

their

eyes

open while

they

are

a

praying ; they

are

foaffc

&ed, as

if

it

would

cafe

them into an ague

to be

kept a while in prayer.

This want

of

watchfulnefl'e is

a

com-

mon evill,

and doch

us

great hurt.

This

maketh

us

fueh

poore O-

rators,

that

when we cometo God

,

.

wee are barren

of

praife and

te-

queft,

becaufe wee doe

not obferve

in

the

day matter for this pur-

pofe

:

this, though

we

know

it

not,

doch make

us

complaine

of

fuch

mitts,

roving

thoughts,

indifpofition,

becaufe wee walke all day

long forgetful).

If

one

fhould gate codlings , goofe- berries, peafe,

would you wonder

if

at night bee were

_wrung

in

his

belly

a

would

yóu not

bid him mend

his

diet

if

bee meant

to

fee it

otherwife

t

fo,

when we

let our hearts

bofe

all

day,

feed upon earthly vanity

,

how

should

they be

heavenly- minded

on

a

fudden, when bed

-time calleth

on

us

to

prayer

t

..

Let

us

{titre

up our felvesto

keepe

this watch,

that

we may

fee,

and

yf

2;

walke

in

the ftrength

of

our prayers.

If

one bee to

make

an oration

in

Exhortation;

the

fchooles,

he

will not venture

ex

tempere

:

how much

more fhould

we

medic

ur

on.rhe.osations wee are

to

make

before

the

Lord

a

So'

if

we

fbould

dews

fe

any

thing

by

may

of

petition,

would

we

not

wait how

it

is

received

e

what

is faid

to

it

e

would we

give up our petition, and

carelefly depart, never thinking on it

a

how much

more fhould wee

wait

to

fee

what

will become

ofour

requefts

to

God

e

With

per

f

verance.

W

hcnce!mìt e

,

that

wee

mull hold sut

in

our

D.

daily

caurfe

ofprayer.

What

if

God

delay,

wee muff norgive

in,

but

like

Jacob

,

not

let

God

goe till bee giveth us

the

blefling

;

and

like

thofe

remembrancers

of

Sion

in Efay,

give him

no reft till

he accom-

plith

our defire.

This,

our Saviour

by two

parables caileth

us un-

to

;

one,

of

a

friend importuning

his friend

in

the

night

Luke

I

I.

5, 6,

7,

8. another

,

of

a

widow

dealing with the unrighteous

)Judge,

Luke

18.

a,

3,

4,

5.

This

perfeveranee

is a

thing

fo

lovely,

that

therefore God doth

delay ;

to

fee

how

wee will

be inftant,

and

importunate with

him.

For

hee

doth not

feemeto

reje&

prayers,

.

that

he doth not

Beare

, and grant them

:

nay,

as feed

which

is

the

longeft covered

,

tifeth the

firft

with molt

increafe

:

fo doe thofe

prayers which

God

feemeth

to bury

in

forgetfulnelfe

a

long time

if