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To the

leader.

herefiesarife,

or

old arerevived,

and

further flrengthened.

The convi

&ion

of

which,

is then

bet

when

their

crookedneffe

is

brought

to

the

I

#reight rule

of

Scriptures

co

be

difcovered. Befides,

new

expofitions

of

Scriptures will be ufefull,

in

refpe

&of

new

ccmptations,corruptions

in

life

and

cafes ofeonfeience,in which

the minde willnot

receiveany fatisfying refolution

,

but from

explication and

application

of

Scriptures.

Moreover,

it

is

not

unprofitable that there fhould

be

divers

Treaties

of

the

fame

portion

of

Scriptures , becaufe the fame truth

maybe

better conveyed

to

the

conceits

offome

men

by

fome

mens handling

then

others,

one man

relifhing one mans gifts

more then another

;

And

it is

not

meet

that the

glory

ofGods

goodneffe

and wifedome

fhould beobfcured,

which

fhineth in

the

variety

of

mens

gifts,

efpecially feeing

the

depth

of

Scripture

is

fuch,

that

though men had

large hearts ,

as

the

fandofthe

lea

forre,

yet

could

they not

empty

out

all

thingscontained;

for

though themaine

principles

be

not

many

, yet dedu6tions and

conclulons

are

infinite

, and

uacill

Chrills

feeond

comming to judgement, there

will

never want new

occafion

of

further

fearch

and wading

into

thefe deepes.

In

all which

refpe&s

this

Expottion ofthis

holy

man,

deferves acceptance

of

the Church,

as

fitted

to the times

(as

the wife Reader

will well

difcerne.)

Some

few

places

are not

fo full as

could be wifhed, for clearing

fome few obfcurities

;

yet

thofe thattooke

the

care

of

letting them

our,

thought it better to

let

them

paffe as

they

are,

then

be over

-bold

with

another mans

work,

in making him

fpeake what he did

not,and take them

as

they

be.

The greaten

(hall

fndematter

to

exercife rhemfelves in;

the meaner,

matter

offweet

comfort and holy inflru-

dìion,

and

all confeffe,

that

he

hath brought

fome light to

this excellent

portion

of

Scripture.

He

was

a

man

fit

for

this

raske,a

man

of

much communion

with

God,and

ac-

quaintance with

his

owne

heart, obferving

the daily

paffages

of

his

life,

and

ex-

ercifed much with fpirituall eonflidts

:

As S.`Paulin this

Epifile

never

feemeth

co farisfie

himfelfe in

advancingthe

glory

ofgrace,

andthe

vileneffe

of

man in

himfelf; So this our `Paulhad

large

conceipts

ofrhefe things,a

deepe ¡alight

into

the

teylxery

of

Gods grace,

and

mans corruption

;

he

could therefore

enter

fur

-

ther intoPauli meaning,having

received a largemeafure

of

Paulr fpirit. He

was

one that fought no great

matters

in

the

world ,

being taken

up

with comforts

andgriefes,unto

which

the

world

is a Granger

;

one

that

had

not

all

his

learning

out

of

Bookes

,

of

a

flarpe

wit,and

cleare

judgement

:

though his

meditations

were

of

a

higher tiraine

then

ordinary,

yet he

had a good

dexterity,

furthered

by his

love

to

doe good, in explaining

darke pointswith

lightfome

fimilitudes,

His

manner

of

handling quellions in this Epifile

is preffe, and Schoole- like,by

Arguments

on both

fides,

Conclufions

,

and Anfwers,

a courte

more

futable to

this purpofe

then

loofedifcourfes.

In

fencing

down

the obje&

of

Gods Predefiination,

he

fucceeds him in opi-

nion, whomhe

fhcceeded

in

place;

in

which point Divines

accord not,who in

all

other points

doe

joyntly agree againk the troublera

ofthe

Churches peace,

in

our neighbour Countries

;

for

fome would have man lye before

God

in

predefti-

nating him,as in

lapfed and

milerable

eflate;

others would

have

God

in

that

fief}

decree

CO

confider

man abfiraeted

from

fuch

refpeas, and

to

be conlidered of,

as

a creature

alterable,and capable either

of

happineffe

or mifery,and

fit

to

be difpo-

fed

of

by God, who

is

Lord ofhis owne, to any

fupernaturall

end

;

yet

both

a-

gree

in this;

Firf#,

that

there

was

an eternall

feparation

ofinen

in

Gods

purpofe,

Secondly,that

this

fidl decree

of

revering

man to

his ends,is an aet offoveraign-

tyover

his creature, and altogether

independant

of

any thing

in

the

creature, as

a

caufe

ofit,efpecially

in comparative

reprobation,

as

why he

rejeaed

lulu,

and

notPeter;

Gn

forefeene cannot be the calve, becaufe

that

was

common toboth,

and thereforecould beno

caufe

of

fevering.

Thirdly,

all

agree

inthis,

that

dam-

nation