_...
156-
on
the
Excellency
of
Chriff.
have
deviled
as
it
were from all
eternity
how
to
have ma-
nifefled
the
wonderful
mifery
of
man -kind
,
no greater
could
bee
found than
this wonderful work of
his
in
che
re-
demption
of man-kind.
This
is
a
third.
And
then Fourthly,
Is Jefus Chrifl the
great
wonder of
the
world
?
hence then
all
Beleevers have exceeding cattle
of
re;oycing
in
the
hearing
of
what
Chrifi
is ,
what
a
won-
derful
Saviour
they have Let
the
children
of
Zion
nejoyce
in
their
King:
Re,oyce in
this
,,
Fir(
+,
That God
bath
fo
ho
*oured
you,
as
that
hee hath
wrought fo wonderfully for your
falvation; certainly,
as
thy
redemption
is,
fo
art thou;
that
is,
there
is
forne
refle&ion
of
the glory
of
thy
Redeemer
upon thee;
how bath God
honoured thee before
his
Angels?
and
how
honourable
(halt
thou bee
hereafter,
when
it
fhall appear to
all the world,
that
the Infinite God did
fo
glorioufly
work
for
the
faving
of
thy
foul
?
God
looks
upon
all
the
Kings of the
Earth
as
worms
,
Tea all
the Nations
of the
earth
as the drop
of
the
bucket,
and
the
daft
of
the ballance,
as
nothing,
left
than
no-
thirg
:
You
fee how
meanly God
values
all
the
Nations
of.
the Earth
:
But
when hee
fpeaks
of
his
Son,
that
is thy Re.
deemer,
His
Nance
¡hall
bee
called wonderful,
faith
hee,.
hee
is
wonderful
in the
eyes
ofGod the Father;
thou that
haft fuch
a
wonderful
Redeemer
as
this
is,
certainly
thy
.
condition
mull needs
bee
comfortable.
But
Secondly,
The main comfort
f,mat
Beleevers
may
have
fromthis
glory of
Chrilt,
as
hiith
been opened
to
you,
is
this,
that
hereby they may
fee Jefus Chrifi
as
a
full
ob-
je& for
their
fouls
to
ref
+
upon
;,
whatever their
.condition
bee; thou
hail" an Alt .fufiïcienf
"Saviour;
thou
haft
an ob-
je&
that
thou inayeft
'venture
thy
[óu1;,
thy
eternal
ellate
.
upon,
for
bee
is
a
wonderful
Redeemer;
conceive thy
mi-
fery
tothe
uttermo
*that
poflibly
cm
bee,
fuppofe
thou
.
feeft
the guilt of
all thy
fins
before
tree,
andapprehendell
thy foul
bound over
to
eternal
death
for
thy
Om
fuppofe
thou
feel
+the juftice
of God
coming out
againflthee, to
require
rtisfaaion
for
thy fin;
the
cutfe
o£
the
Law, that
likewtfe
brings;
i