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206

on

the

Excellency

of

the Sou!.

cloaths, and

fuch

kinde of things

;

do

not

think

that

thou

art

happy

in

that

:

for

thefe

are things

that

concern

thy

out

-

ward

man

,

there

is

hill

another

fubfiance

in

thee

that

thou

art to

look

after

,

that

takes

little

notice of

fuch

things

as

thefe

are.

Neither

do you think

that

you have

provided well

for

your

children,

when

you have

provided

an

ehate,

an

inhe-

ritance,

fomewhat to leave them,

know,

that

there

is

ano-

ther fubhance

in

your

children,

betides

that

outward

bodily

fubhance

you

look upon.

Do

you fee

a

fine

feature,come-

ly parts

, comely

countenance

, and

your

children

finely

cloathed?

I

but

know

there

is

a

fpirit in

that

childe

betides

that

bodily

fubhance

that

you

are to

look

to:Certainly

man

is

very

far

fallen

from God ,

that

none fcarce takes

notice

of

his

own fpirit

:

We

do not only

naturally

live without

a

God in

the

world,fo

as

to

know

little

of that

infinite

divine

Spirit that

is

the fira

being

of all

things;

but

wee

live

with-

out

the

knowledge of

our own fpirits

,

of our own

fouls

:

Truly

few

men there are

that

know

their

own fouls.

As

a

man

by his

eye

fees

things

that

are

without him,but

he

Both

not

fee his

own eye;

fo by

the

foul

wee

come

to

underhand

many things without

us

but yet

how

little

do wee

under-

hand

of

our own fouls

?

well

might

the

Pfalmih

therefore

complain, and fay,in

Pfal.q.g.zo.

Man that

is

in honour,and

stndergandeth not,

is

Ike

the beafis

that

perifh.

God did

in-

deed

make

man

at

fir&

in honour ,

but

now hee

is become

like the

very

beans,

hee doth minde

little

or nothing

more

than the

very beafis themfelves bee blelles himfelf

if

hee

hath

but

content

for

the

body for

a

while

,

as

if

there

were nothing elfe

concerned him;

I

appeal

unto

your

con-

fciences

in

this

thing, whether the

uttermoh

fphere of

your

thoughts have

been

any

further

than meerly

within

thecom-

pafs

of

bodily

content

:

If

you

fhould

come to

a

beat+, and

talk

to it

about Trades

and

titles

of

honour,

and

Arts

and

Sciences,

and

fuch

kind

of

things

,

why

what

is all this to

a

beak

?

Give

a

beak

hay

or

corn

,

and

fuch

inde

of

things

that

are

fuitable

to it ,

and

it

mindes

that

more than

it

dcda