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On

the Excellency

of

the

Sot.

zia

God.

.fhines

in

the

world

y;

ands

mans foul

is

as

the glafs,

and

when

it

was

in

its

£firfl

pttritl

,

was

as

a

clear

chry(lat

glafs, and

received in

altthe

beams

of

Gods

glory,

all

the

glory

of

God

I

lay,

that

didThine

in

all

his

creatures,

was

received

into

mans,foul

,

as

the

beams

of

the

Sun

into

a

glafs,

and

now

man

was

able

ca.

reflea the

glory

of

thefe

beamsupon the

face

of

God

again,>

and

to

return

all again

to.God;

for

as

all things

that

are

good come from hire, fo

all good

friould

return

again

to

him

;

but

now,

how

come;

the

Lord

to

have an

injoymenc

as

it

were of

his

goodoefs

that

bee

lets out from himfelf

?

How comes

he:

to

have

it

return

back again

to himfeif

?

Why,

the

way

of

his

re-

turning,

it

is

by

the Angels in:heaven

,

and

thefpirits

of

men thefe

are the two

excellent creatures

that

God

cloth

make

ufe of

to

fetch in all the

glory

that

bee bath

from all

his

creatures

,

that

they

in

an a&ive way

fhould

reflex

it

all upon

the

face of

God

again;

certainly

the

foul of man

is

of

an

excellent

nature

then,

that

is

contigu-

ous

with

God hiinfelf

,

:next

unto

him

T

-It

-is

no

'matter

whether

a

man bee

rich or

poor,

learned

or

unlearned

,

yet

bee

bath

a

fout

that

is

capable

of

this.

'

Yet

further

, For

the

excellency

of

the

foul

,

as

it

is excel-

The

excellenc

lent

in

relation

to

God, fo

in

relation

to

the

I

l

An

es.

t

is

of

of

the foul

dil=

,

g

covered itt

it

the

faine

kinde

of

nature

that

they are

of,

they

are

fpirits,

relation

to

An-

and

fo

is

the

foul

of

man

, yea

it

bath

the

very faine

name

gels,

with God himfelf

,

God

is

a

Spirit ,

and

fo is

the

foul

of

man

;

it

is

of the very fame nature with the Angels,

and

fo

is

able

to

converfe

with

them

as

well

as

with

God

himfeif;

but

for

the

way

and manner

of

converfe with thofe fpirits,

that

is

little

revealed in the word and therefore

wee can

fay

litt'e

of it.

And

further,

The

excellency

of

mans

foul

, it

will

appear

3

The

excel.

In

the excellent endowments

of

it

:

Look, upon

the

foul

,

of

lency

of

the

than

in

his

fallen

eflate,

and

what admirable endowments

foul in

t

In-

fume

men have

,

ac in-

the

excellent knowledge

that

fome

dowments

c'f

men

have

of

Arts and

Sciences

, the

knowledge

of the

;

it

is a

very g

onions

thing

that

they are

able

ro

D

d

3

afcend