Evangeliirecording
this
Sermon compared.
5
For the
FirU
:
Though
Lake makes
it
to he
after the
ending
out
of
the Twelve and
Marthe
v
feemes
to
make
it to be
a-
fore,
yet
it
May
be reconcil'd
thus
:
That
though.
i
deed
ir
he
recorded
in
Mattheo
after,
as
in
the
t
o
Chapter, yet
we
lanow
that
many
times the
`cripture
loth
not fat down
things thar ar
e
before
in
time,
alwayes
before
in
place,
as-I
might
eattly
thew
you
:
There
be
many
things that are
after ina.booke,
that yet
were done before thofe
things
that are.fet down
firf#,
it's o-dt
--
naryhere Mattheo
há
i
öccalion to
fpe
eke o£
Chri'tì
DoeIrine,
afterwards
in
the
io
Char
ter
to
fpeal'e
of
fending
-out
his
Dif-
ciples
:
That's
no
argument becaufe
it's
in
the
t
o-
Chapter
Therefore
it
was
not
before
this
that
is
in
the
ç
Chap
ter.
Anc thenfortheother,That
it's laid
inMart:he:otharhewa,
,rpon
the
Mountain
;and
in
Lug,
that
he came
d©wn':tco
the
plaine
:
To that
the
AilfWer
i.s,
That
n
it
is
not
faid
that
he
came
donna to theplaine,
and
preached
uponthe
plan
}e,
but
it
is
laid
that
after
he had
fens
forth
his
Difci
les
he
came
down
to
the
and
then
the
Company
came
to
him
SO
their
after he
had done the wo
k,
of
giving his
Deft
t
les the,
Com
mitfion
to got
an
I preach,then
comes
abo
nldance
-of
pe
ale
to
him
:
he
had
been
upon
the mount,
as
we (halt fee
by
and
by
all
night,
aid
then did the
work
of
fending
out his
Difcit.les
:
And
then
comes
C3.o,vna
and fees
a
great
multitude
of peuz
le,
and
did
font
work
about-them,
In
healing of
them,
and
then
returnes
up
into the motnitaine againe, with
- drawing,
hi,nfelft
from
the tumult
of
the
peop l;:,
to
preach
to
his
Difciple
-,.
and
thofe
that
cam_
together
with him
:
äo that though
it
be
fart,.
he
was in
the plaine,
and he flood,.
that
is,
he
Rood while
the
_
multitude
was
with him,
but
after
he
had.
done
Ifo
al
worke
about them,
then
according
to
Matthe.9
he
.reii;es into the
Mountains
againe, and
there
falls a
preaching.
So
that
there's
nó
Ob}e
&ion of
any
moment (
that
I
know
)
why
it
should
not be the
fame
Sermon,
bum
theft,
two,
and
thefe two
may
eafily
be
reconcil'd. Thereiorefeeing that the
very
fubftance
of the Sersron
is
the
fame, we
c\
ift
take
ir, that
it
was all
one;
Now being
all
one
e-nnòn,5,6u
frail
f
nd
much helpe by this
The
one EvangeliU will give
light
into another.
And