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Chrifl a
Beleevers
Laxgiver:
Secondly,
Iía
difiinaion
and
opposition
from
or unto
the
Kingdomes
of
the
world,_
It
is
not
of
rid;
Worid,
faith
aria.
Thirdly,
Becaufe
that
Chrf+his
feat
i;
now at the prefenr in
Heaven.
Fourthly,
Becaufe
that the
way
of
his
Government,
it
is
fpirituall
and heavenly,
not in
an
outward
way.
And then
Fifthly,
Becaufe
it
will certainly bring both
faille
and body
to
Heaven
at
1a(+
Therefore the
whole
adminiflratron
of
the
Meffiah
in his way and
government
is
call'd the
King
dome
of
Heaven.
---
Chrift
is
the King,
and
the
blefling,
of
this
it
would
be
very
large
to
open
in the perticulars,
there
is
infinite bleflednefle
in
this
Kingdome
of
Heaven.
For
firft,'Tis Chria
the Mediator
that
gives
thee
Lawes,
if
thou
beef+
brought under the
Rate
of the Gofpell to
be
a
flab_
je& of Chrift
by
being
a
Beleaver,
I
fay
Chrif+
he gives
thee
thy
lawes now thou haft
them
from
the
hand of
a
Mediator
:
The
Jewes
had
their laves
(
the
ten Commandements)
from
the
hand
of
a
mediator,
from
Mofes
.
But
thou
haft
the
law
for
the
guiding
and
ordering
of thee
from,
the
hand
of Jefus
Chriff,
It's
true,
the
fame
thing that
Mofes
did
require
men
then,
was
that that
Jefus
Chrif+
gave
to them,
and
Mofes
lik°-
wife he
was
a
kind
of type
of Chrifl
even
in
that, but
thou
haft
them
more fully from
the
hind of
a
Mediator,
from
the
hand
of
Chrit+,
(
the
law)
,
for
the guiding
and
ordering of
thy
life:
,and
that
is
a
great difpute
about
the law
now, which
truly
bath
little
in
it to
edification,
viz.
Whether
we have our
ivy
now
from
Mofes
or from
Chrif+,
and
fo
many
that
fpeaks
again&
the
law,
when
it
comes
to
a
difpute, the uttermofl that they
cam
.
give
is
this, that
we
are
delivered
from
the
law
as
it
was
given.
by
Mofes
:
why
what's
that
ro
purpofe,
if
we
be bound
to the
fame
thing
that
Mofes
did
command, and by
as f+rong
bonds
as
thofe,were that liv'd
in
the time of the law
:
what great
matter
whether we
have
it
from
Mofes
or
no,
we have
it,andare
bound
to
it
by
as
ftrong bonds
if it
conies
from the
hands
of
ChriPt
:
And
we
may
fatisfie our felves enough
in
this,
but
we
have
the
lati