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Railes

`rtt

fee%ing

*far

Comfort;

and_what

a

gulfe

it

is

that

he

should be fwallowed up unto

if

he should fail;this

very-

looking were enough

to

make him fall,

but let

him

look

right

on

to the

íhore,au

i

go

as

carefully

as

he

can,

and

when

he

is

090E

upon

the fhore,then

he

may look

back

Safely, and

blef

e

God

for his

deliverance

:

So

ir should

be

with

the

heart that

is

aflicied

for fin

:

Thou

art

mourning,

and

lookeft

upon

it

as

a

dreadful'

gulfe

that thou

'act

ready to

be.

swallowed

up

of

;

thou art poreing

upon

that

now

that

may in-

danger thee to be

(wallowed up

of

it;

But

the

truth

is, when

thou art

upon this

brinke,

(

for

the

work

of Repentance it

is

a

-kind

of brink) thou

art to

look on

to

the promife,to

the Grace

of God

in the

GoCpel

that

is

tender'd

unto thee ,

and when

thou

art

got

upon

Chore,

and

art inabled

to

apply

thepromife

of

Grace, then

thou mayeft look back

to that dreadful! gulfe

which thou

waft

ready

to be

fwallowed up

of,

and

then

blefle

Cod

for

ir.

And then

a

third Rule

in

Peeking

after Comfort

is

this, Be

not more

folicitous about

getting Comfort to thy

felfe

,

then

about the

Glory of

God,

even when thou art mourning

for fin,

labour

to get

thy

heart to this

frame

,

to

be.

as

folicitous and

careful! about

the Glory

of

God

as

about

comfort

to

thy felt.;

We

find

this by experience, that

many which

are aftliòted

much for

their

fin,

they

are

altogether

for

Comfort,

o

that

one

Gould

fpeak

Comfort to them,

and

no word

is

acce

stable

un`.o

them,

except

it

bring comfort, and

thatimnediately

to

them.

But

now in

the meane

time,

they

are

little

fencible

of

the dif-

honour

that God

hath

had,

or

bow

God

should

have

honour

:

whereas the heart that

is

rightly wrought upon;when

it

appre-

hends

the

evill of

fin,

it

is as

well taken up thus

,

O

the disho-

nour

that

my

fin

bath brought

toGod,

and how can

that diiho-

nour be made up,

O if

I

should live

any

further to the disho-

nour

of this

blelìed

God,

what should

become of

,me

,

how

much

better

had

it

been

I-

had never been

borne, then

to

live

to

the

dühonour of that

Cod

that

now

I

fee

to

be fobleffed

in

himfelfe, and

fo

infinitely worthy

of

all

honour

from

his

crea-

tures.

I

this

is

good when

the

honour

of God

takes up

thy

heart,

and

thou

art

Colicitous

about that,and becaufe thou

cant

T

2

not