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s 34
There
is
a
time
far
righteou
f<effe
to
prevaile.
And
you long
after thefe
titns;â
chat
thef
times
would
cone,
Why
blefíed
are
you,they shall come,certainly they
fhafl
come,
you
flail
by
fatisfied
as
if
he should
1áy,
there fhall
be
as,
glorious times
as
you can
thinke
of, and
righteouinetle
shall
pcvaile
as
much
as
poibly
you
can imagine, you fi,all
be
fil-
1
c
:
gn
fo
in
M=cha
(
almost
all
the
prophefies are
full
of
this )
chap.
`7.9.
There
you
it
all
tnd
that
that time
wherein
M.
cue ;page,
was
a
rime
wherein
much unrighteouíneffe
was
in'the world
;
But now
mark,
the P:ophet
ipeaks
in
the perfon
of
the Church,
and
`frith
he,
I
will
beare the indignation
of
the
L
rd,
beta,.
fe
I
havefinned againft him,
tentill he
plead my
caufe
acrd
execute
judgement
for
me, hewill
bring
me
forth
to
the
light,
and
I
fhatt
behold
his right
eouf.
efJe:
The
Church
complains
that
now they
did
`fuffermolt fearfully,
verf 4.
The
-heft
of
them is
k
bryar,
the
molt
upright
is
[carper
then
a
thorn
hedge; and fo
he
goes on inThewing
the
unrtghteoufneffe which
there
was
in
thole
times,
verf
Truft
ye not
in
afr:end,
tut
ye not
confi-
dence in
a
guide,
keep
the
doores
of thy
mouth
tom
ber
that
lyeth
in
thy
bofcme
:
for
the
Son
difhonoureth
the
Father,
the daughter
rifeth
up
againft
ber
Mother, the daughter
in
law againft
her
Mother
in
law,
a
`maul
enemies
are
they
of
his
own
houfe
:
But
now
mart,
Therefore
I
will
locke
unto
the
Lord,
I
will
wait
for
the
God
of
my
falvation,my
God
willhear
me;
and in
the 9 vetf,
'will
bear
the
indinat
on
of the Lord,
becaufe
I
have finned
a-
gainft
him, untill
he plead
my
caufe
and
execute fudgment
forme,
&zc.
As
if
he fl'ould
fay,
Lord I wil'lnotmurmure
but
I
will
waste
for
thee,for
I
have
finn'd
agaìnf
-
thee,though
I
don't de-
ferve
finch
unrighreous dealings at
the
hands
of men, yet
in
refpea
of
thee,
I
deferve that
thou
fhouldft ufe them
as
inflru-
ments
to-affiia.
me,
therefore
Ile
wake
u;on
the
Lord,
he
win
`bring
me forth
to
the tight, and
I(hall
behoo.'d
his
riçhteoufneffe.
This TextMould
help
us
againflthe
unrighteous
dealings that
are
here,
and
this
makes way ro
the
arplication.of
all.
Let
the conf detarion
of
ihis poynt
be
a
meanes
to
take
away
'that :great
(fumbling
block that
now
is
before
men at
which
they
tumble,'namely,that God
fuffers
unrighteous mento
rre-
Nraik
as
theydoe
; 'Be
not offended
at
this,
for
there
is
a time
that