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The derreaélenë
e
of the
ebjeri husígred
after.
Seventhly,
There
mull certainly be
a
mot.}
glorious reward
of
this raghteou:nefle, and
:lets
rai.es the condition
of
the
Saints
ahove,thutof
Ad.m
in
Paradife,
yea
in
force
refi,et
above
the
Angels
thetn.elves
;
if
Adam
had flood
in
Paradise
there
hid
been
a
right-eoufnetie, finable
to
fuck
a
creature,
and
the
Angel,
have
a
righteoufnefle futable
to
their natures,
but
here's
the
righceou neffe
of
the
Son
of
God,
the
righteoufnefs
of Goc
-man,
and
this
is
of
a
higher nature then
the righteouf.
neff. of Adam
was,
or
Could
be,
of
a
higher nature then
the
righteouflnefle of
the
Angels themfelves in heaven, and
now
for this
to
be made over
to
the
foule
as
its
own
righteouneife,
there
mull needs
be
an
expectation
of
a
glof
ions
reward
of
this righteoufneffe
:
If
Adam
had con
inued righteous
he
fl
on:ld
have
lived, but
it
appeares not that he should
have
liv'd
but
only in
Paradi
e,
in this world;
but
now this
righteoufneffe
purchafes
a
higher
degree
of glory then
if ever Adam
had
flood
;
Giorionis
niud needs
the reward of this be
;
and
as
the
righteodneffeit
felfe
is
made over
to the
foule,
fo
all
that
this
righteou:neife doth deferve,
all
the
fruits
of
the
good
pleafure
of
,.od
the
Father
for this righteoufneffe that
his
Son
doth
tender
to
him fhall be
made over
to
the
foule
too,
and
is
made
over,
the
foule
hash
prefent right
unto
it
:
When
a
poor
crea-
ture
flail
come
to underhand
filch
a
righteoufneffe
that
is
be-
yond Adams
in
innocency,
that
is
beyond
Angels, the righte
-
ou;nefs
of
the
Son
of
God
to
be made
over
to
ir,
and
all the:
good
that
this righrcoufneife
doth deferve,
afl
the
fruitsiáfthe
good pleafure
ofthe Father
for
this righteoufneffe
of
his Son,
that's
all
mine too O
how
defireable
is
this when apprehen-
ded
really
by faith.
Ei
htly, This
righreournefs
is
a
perfect
rigl
reoufnefs,there's;
no
(inner
whaïfoeverbtst at
the
firfl
in}anr wherein
it
becomes
abeleever
and bath
this rightcouíneffe made
over
to
it,
it
_,comesin
the
point of Juflif'
cat ion
to
be equal!
withAbraham,
ifaac,and
acob,
with
l
ifv;d,lhe Patriárchs,Proy.hets,Angels,
Martyrs,
with
the moil
eminent
Saints.
There's
a
great deal
of
difference
between thee
and
tl4of'e
glorious
Pro
bets
and:
Saints
that
we
read of,
and
Martyrs
and many enaineni
Chrifii-
ails,