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Confidcrations

to

quicken our

hunger,

no

great

matter

what

becomes ofme in

the..

won

d,

what

be.

comes

of

my

name or

efface,

if

I

have but

that

to

cloath'me

T

than

be -made

for

ever,

ó

that the

heavens

might hear

of the

cryes of fome foules

this evening

after

this

righteoufueife,

or

if

fo

be

that

fore

of

you

upon

the hearing of

what

is

said

may

but

think

what

is

the

meaning

of

this

;

however

let

there

be

this

fruit of

what

hath been

fpo,ken,

as

to get

alone

between

God

and

-your

felves and

cry

to

him

to help

you,

to

underfland

what hath

been

faid; for

certainely

it's

one

of the

great mitle-

ris

of Godlinefs,

you

are undone for

ever

if

you

doe not

Therefore at

leaft do thus much, cry to

God that he

would

reveale this

to

you,

and

that

will be fome good

way

made for

the flirting

up your

appetites

after

this righteoufneife.

There

are

two

orthree

things

that

may ferve for

the

quickning

of

our

appetites.

Fir&,

Confider

that

thou haft to

deal with

a

righteous

God,

we

have

a

notable

Scripture,

in

the

io

Rom:

3.

ver:

For

they

'being ignorant

of Gods

rrghteoufneffe

andgoing

about

to eJJstblifh

their

own

righteottfnef]e,

have

not

fubmitted

themfelves unto

the

rrghteoufnefs

of

God

:

Mark, they are ignorant

of

Gods

righte-

oulnefle, and

fo

they

go

about

to

etlablil

a

their

owne,and have

not

fubmitted themîelves to the

righteoufneife

of

God,

as

if

the

Holy

Ghofl fhould

fay,did

they but

know

Gods righteouf-

nefs, they

-would

never refl

in

their

own

righteoufnefs, but

be-

ing ignorant

of Gods

righteoufnefs' they feeke to

ettablilh

their

ovine

righteoufnefs

:

O that

God

would

but

this

night

caufe one manifeflation

of

his

infinite righteoufneffe

to thy

foule

,

this

would

caufe

thee to

hunger and

thi,ft after

it

indeed.

Secondly,

Confider

this

, That the Lord

is

abfolutely

re-

folved

that he

will have

his

juflice

fatis

ied, that

no foule

+hall

ever be fav'd,

but

he

will have

juflice

fatis

led

for

that

bide;

this

is

Gods derermination,and

the right

un..lerflanding

of this,

and faying

c`his

for

a_cer°:aine

concluiion will

mightily flirre

_up

the heart to

Peek

after

this righteoufn

fife

:

what is

God

a

God

of infinite righteoufneffe,

and

i;

this

a

certain tru

h

,h

it

no

fòùIe

fnall

ever be fav'd, but

God

will

be honoured

n his infi-

M m

fire