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kings
for
aanrrercifull men
to
confider
of.
curie there
is
no
truth,
nor
mercy,
nor 1,oxoledge
of
God
in the
land
;
God
hath
a
controvertie with that hind,with that
family,
with that
perron that hath
no
mercy,and
caníl thou Rand out a-
gatnif
the
controverfie
of
God.
Thirdly,Know
that
thy
difpofition
isquitecontrary to
Rods,
furely
it's
a
very baie
one
then
there
is
no
c
iipoiition
what-
foever more contrary to the
uifpofirion
of
God,
then
a
cruel!,
harib,
hard
hearted
difpofition
;
For God
is
mercy
it
Idle,
your heavenly
Father
is
mercifull,
he
is
the God ofmercy,
(as
we
fpak
,
before)
fo
that
thy
heart
is of
a
difpofition croilè
CO
God
;
There's
a
mighty difference
and
oppofltion between
the
difiofition of
sods
heart,
and
the dïpofition
of thy
.heart.
Fourthly,
There
is
a
curfe upon
thy heart,
certainly
a
hard
heart
bath
a
curie upon
ir,
there
aredif.afes
in
the bowels that
are very
terrible,
thoè
that have hard
hearts, their
bowels are
life
;fed,
their
bowels are
corrupted,
they
have
not
bowels of
corñpai1
on,
there
is
a
curie
upon
their
frinrits,
there
can
be no
greater
curie upona
man,
heart
then
to be hardened,
to
be
hardened
from
Gods
fear,and
to
be
harden'd
from doing
good
to
others.
Fifthly,
There
is
a
curie
upon
all.
thou
haR
;
an
unmerciful!
man or woman
hash
no
fanCtified ufe
of
any
thing
they
have,
you
keep
your
eflates,
and
you
think
'tis your
own, and
fay,
may
I
nor
doe
with my
own what
I
pleafe,
may
I
not
at and
.
drink
and pleafe my
felfwith
my own,
thy
own,
its defil'd
t®
thee
by
thy
unmercifullneife,
and
curled to
thee
;
you
have
a
1
}range
expreflion in
the
z
i
of Lek,
41.
Tut
rathergive
aims
of
fuch
things
that
you
have, and
6eholdRall
things are
clean
unto
you
:
It's
a
very ilrange exprefiion,
fo
that it
feemes without
this,
nothing
is
clean
to
a
man
;
men that do
no
diaribute
of
what they
have
but keep
it altogether to
themfelves, there's
nothing
that
they
have clean unto
them,that
is,
there's
nothing
.
fandfified, all
is
defiled,
all
is curled
to
them
;
But
now
how
are
things
cl'eane by
this?
you may fee
the
meaning by the
co-
herence, inverfe 39. The
Pharirees flood
much
upon
the
d
eanf
ng
of
the outride
;
and
the Lord
faid
unto
him,
now do
the