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5

ott

tha Excellency

of

(bri

fl.

you

had

it

before)

reveal

it

unto

a

man

,

it

were impofiible

for man ever

to

have

fuch

a

thought

as

this

is

;

and

indeed,

the_fetting

out

of

this

fo

great

a

my!}ery

,

is

one great argu-

ment

, that

the

Scriptures are

Divine

:

for

it

is

too

high. a.

thing

to

have

entren

into the thought of

a

creature

;

I

fay,

too

high

a thing

that

ever

a

creature fhould

have filth

a

thought, that

the

faxing

of man

muff

bee

by

Gods being

man,

it

cannot bee

imagined

how fuch a

thought could

have

come

into

a

creature,

to

bee

verity man

(I

fay) this argues

the Scripture

to

bee from

God,

it

is

too

great

a

myflery

for

any

creature

ever to have

imagined

or

thought

of

;

it

is

that

that

is

the Rumbling-block

to

the

Tews

and

foolàthnefs

to

the

Gentiles;

but

the

power

and glory of

God

to

thofe

that(hall

bee

faved.

If

God

fhould

have

put

this

unto

us

, and

faid,.

Well.,

I

am

inclined

todo

good

to

you

,

and willing to fave

you,

but

know, your

eftate

is

fuch as you

can never bee fa-

ved

,

except

there bee

fuch

a Saviour

,

fuch

a

Mediator

for

you,as

mull

bee

God

and

man

both;

why

certainly both An-

gels

and

Men would

have

flood amazed

at this,

and have

concluded,that

the eftate of Man-kinde

is

defperate

then,_

if

fobee

that the eftate of man

that

is

fallen

from

God,

and

hath finned againfl

him,

bee

fuch

as

-there

is

no

way

to

de-

liver one

foul

from eternal

condemnation,

and

eternal,

wrath,

but

by fuch

a

Saviour

as

.muff

bee both

God

and

man

:.I

fay,

All Angels

and

-Men,

would have even con

-

ctded,

then

man muff

perith

for ever

:

but it

is

God,

the.

Wonder

-wo

-king

God that

bath

wrought

thus for

Man-

kin

de

which hath

rent

us

fuch

a

Saviour

as is

both God

and

Man; Sorely

then

his

Name

may

bee called

wonderful.

'Chrifl

is

wonderful

In

hid

Per

fon.

But

Se.condly,

'Here

is a

greater wonderthan

that,

God is

God

and

man.

God and

man

(you will

fay)

that

may

bee,

bee

hash

coine,in the funilitude

of flefh,

and hath taken the

foape of man,

fome

kinde

of

union there

may

bee

between

the

Divine

and humane

Mature

;

bit

confider

this

fecond

Wonder

,

bee

is

not onely God ,

:but

a

fecond Perron in

Trinity

:

Confider there

two

things

-in

the

Perfon<of

Chrift,

Firfl