817 / 1054
.
.--------
<4pprca,i
n
of
the
`
Point,
439
not in
him.
As
if the
Holy
Choft
thçuld
la
here,
.7 here
i;
fo
moth
in
the
fight
of
Cod, as
t
hnt
it
is
impo
ible
it
can
f
and with
thcwayes.offn.
Secondly,
1f
it
be
fuck
a
blefedneffe
to
fee God,
then
how
vild
arc
they
that
take no
delight
at
all in
feeing
of
him, and
would
rather not
fee him
then
fee
him
:
This
is
the curfed
dif
ooftion of
the hearts of
many
men,
yea
generally
of
all
that
ave
guilty
confciences, I
fay
all
men
and women
that
have
gril
y
consciences, are
brought
CO.
this
through the
guilt
of
their consciences,
that they had
rather not.
fee
God
then
fee
him,6 what
a
pale
art
thou in, what halt thou
brought
thy
Pelf
to-
?
O
miCerable
creature,
what
is
there
in
thy luits
that
can
fo
countervail
this, the
Joffe
of the
fight
of
God,
and
bring
thee
to
fuch
a
condition
as
thou dolt
&fire
never to
fee
th
fice
ofGod
:
Thou
accounref&
it not
a
mif
ry
not
to
fee
Gad,
but thy happinef
e
;
O
curfed
dift
ofition
indeed,
you
would
fay a
child
were
very
defperately wicked
if
he
should
fay
to
i s
father
that bagar him, or the mother
that
bare
him,I
would
I
might never
fee your face,
but
this doth every ungodly man
fay,
ô
that
I
might never
fee thy face
;you will
fay, is
there
any
fo
vild
as
uo
fay
fo
?
Certainly it
is
the Language
of
your
acli-
ens,
and
we
read
in
the
z
of
fob
14,
concerning the
defcrip-
tion
of the wicked
man thus;7-herefore
:hey fay unto
God
deyart
from
Its,
for
we
defire not
the
k,
owled
g
of thy
wayes :
Why
?
We
cannot hear
men
in
their
Language
lay
fo,. and
I do not
think.
that
Job did hear
men
fay fo,
but
this
was
the. Language
of
their ae.ions. They fzy
lento
God
depart
from its,
we
dejire
not
the
knowledge
of
thy
wayes :
For
indeed
the
fight
of
Jod
i
ga-
ges
_he
foul
to
duty;
And
the
truth
is,
for
a'
man
to
have
a
light
of
God
and
yet
to
refùlve
to
continue
in his
fin,thefe two
1
things
are
incompatible
one
with anorher,and
therefore wicked'.
men
rather then they
would
lode
their
Was,
away
with
h_Ai
-';
teile,
they care
not
to
fee
God,
Thirdly,
What
a
mi{ery
are
thole
in
that
fhall'have
the
(iglu
of od
robe their greaten
mifry,
and
to
be
a
curie
tyro
them,
to be
dreadfulrothem,
certainyi
their
in
hath
brouttht
them
co anevil.cotrdition
indeed,
yet
t'tiis
is the.
Rate
of
ma-
vim