Bleff'ed
gre
they
that
n4ake
peace
fietweet&
:
Awe'And
man,
-ienr
himfelfe
to
live at
the Court,and
have all
kind,of pleafure
:and
delight
there, but
he
would
lntereft
himfelfe
in the
fal-
lings
out of
kis
Brethren,
fo
as
if
pollibly he
could
ro.fet
theta
:.at one agairae,
The
holy Ghoa}
remembers this
in
after
ages
;
Then fomewhat
is
to
be
faid
about
this
of
making,
and
keeping
peace.betweenmen
and
men:
It
is
not
blefled
are
thole
that
-are
at
peace with
fin,
or feek
to
make
peace with mens
fins
and
corruptions; But peace makers, that make peace
between
-
Brethren
and
Brethren,Neighbour
and
Neighbour;
for though
-we
fi,ould labour
to
be
at peace, with
all men
as
much
as
pot
h71ÿ
we
can, yet
we
mutt
nor
fo
much
as
endeavour, nor
deer,
:to
be
at
peace
with
any
fin;
Though
God were
i
r
inirely
wil-
ling and
defirous
to
reconcile the world
to
hint
1`c
yet
h
e
would
never reconcile
fin,
God
and
fin
can
never
be
reconci-
led,G
d and
the
leafy
fin-
cannot
:
All
the
Angelis
in
heaven.,
and
men upon
earth,
can
never,
reconcile God
and
tin, Yea
what
ever
Chrift
did,
as
it
was
not intended
by him,fo
it
could
never
reconcile God
and
fin
together
;
but
God
would
re-
wine
to
be
an
eternal! enemy
ro fin, and
that's the Glory of
God.
So
whenwe
are
endeavouring to
nuke
peace,
we
mutt:
not
think
ro
make
peace
with mens
corruptions,
with mens
fns,
we
mull
not
fo
love
peace
as
to
fwallow
it
wrapt up.with
the
dirt
of
giil;ineffe,
and
of fin,
not
fo
as
to
loath and
Im-
mormens
corruprions.Cerrainl ,there
is
no
bleffedncßë
here,
but
a
curie.
But
yet
thus
farre,
though
we
ought never
to
be
at
peace with mens
fins,
yet
we may
.forbarc
men
though finfull,
we may
forbare finners,yea and
when we come
to
oppofe
their
fins,
we
mull oppofe
them
only
with thofe weapons
that
God
hath
appointed.
The
Magiílrare
in his
place,
and
the Church
in
it's place
mutt
opfo
:e
fin.
There
may
he
a
great
dealt
of
turbulency
of
fpirit more
then,God
allowes
in
men,
in
cr.-To-
ting
mens
diflerpers
and
corruptions
;
But
that that
we
are
now
fpeaking
of
is.
peace between
man and man.
--
I
fi
all
therefore
f
rft labour
to
pro;cound forne
generall
Rules
of
peace
between
man and man
;
-
Secondly,
fonce
more
fpeciall
Rules
in
reference
un-o Fancily
peace,
Thirdly, force
Rnles
in
reference
unto neighbourly peace
;
And