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Ji
by
Peace-makers
are
called
the
childreu,of
God.
that do not
much concern themfelves:
yea
they
are at
peace
fo
as
they
are willing
tofuffer
much
in
their
own
private.caufe
ió..
be
it
that they
may make p-eace,that
there
may
nit
be
fin
com-
mitted,
but the
Try
of
Go
danay
go
on,
that
this peace
-may.
be furthered
they
are
willing
themfelves
to
futfer
:Now
when
others that
are
of
froward and
fehith
difpolitions, whin
they
fee
this
in fuch
a
man
or
wimp,
it
catues
other
manner of
thoughts
:
Indeed
my,
confcience
tels
nie that
if
any
anger
me,
I
will be
even-
with
them, I
cannot bear
it,
I
but
I
lEe
others
bear
it My
confcience tels me, that
if
one, efpecially
my inferiour
Both
wrong
nie,
I
will-make
him
come
and fub-
mit
to
me,
and he
alai(
begin
zirli
:
I
but I
fee others,thougla
they
be
wronged,
they
will be
willing
to fuller,
and
all
óút
of
love to
peace,
for
they get
nothing
by
it
but
mealy
to make
peace
between
neighbour
and
neighbour,
or man
and
man,why
certainly this
ispo other
then
the child
of
peace, me-
thinks
.
every time
I
fee
there, I
am
put
in
mind of marl, the God of
peace,
I
am
put
in
mind
of )efus Chrifl, the Prince of
peace;
I
am
put
in
mind
of the
Holy
Gho11
that Dove-like Spirit, cer-
tainly thefe
are the children of
God,
by
this
men
lEali come
robe
convinc't that
th°
.are
the
children of
God; that's
the
meaning
of
this
promí
Now
then
for
-the
thing it
pelf, They
fhall
be
called the chil-
dren of god.
There
are
thefe two points.
Doi:
i.
That
it's
a
blefJ"ed
thing. to
be
a
child
of
God,
Doì:"
z,
It
is
a
great
mercy and bleinglikevvife,
-not
only to
be
fo,
but
fo to
to
give,
and
fo to ïvall¿,before
others,
as
to
convince the
confciencer
of
others,
fo
as
they
cannot
but
account
its to
be fo
:.
There
are the
two Points.
For the
opening now
of
this bleffednefs
of
being the child
of
God
;
The point
you
cannot
but
think should
be
large,
if
we
íhould
handle
it
in common plaine wayes,but that I fhall
not
do ,
I
need not
name
Scriptures
to
you
:
Behold
ohtit