On
the
Excellency
of
Chrifl.
70
no
King that ever
was
in
the
World
but either
God from
h:.aven
do
:h
tell people that
hee would have
fuch
a
one
to
bee
a
King,
or
hee
is
made
by
the people
:
For
what
is
one
mans flefh
,
more
than another
mans?
(I
fay)
at
firf}
men
they agree
together
to
fet up
fuch
a
man,
or
family, to
have
a Kingly
Power
,
fo
that
the Kingly power of
the Family,
and
of
every one
that
comes
of that
Family,
it
is
by
the
people at
firff
, none
muff
plead
it
to bee
by
conquelf
,
for
then
whofoever
can
conquer
again
,
hee
muff
bee
King,
if
another
can
conquer
hee
mutt
have
right
too,
if that
bee
the
onely right,
if
that
were
the
onely right that
a
King had
over
his
people,
conquef,
then
as
hee
had
his
right
over
the
people
by conquef}, fo
if
the people
conquer him,
then they
have right.
Certainly
the
belt right
of
all
the Kings
of
the
earth this
day,
it
muff bee
key
the
firf} compa,;}
with
th at
Fa-
mily,that
is
their
right.
I
but our King
that
wee have
to
do
withal( , hee makes
his
SubjeEts, they make
not
him
King, but this
King makes
all
his
SubjeEts;
Indeed if
Kings
could
give being
to
their Subjeas
,
then their right
were
another
kinde
of
right than now they have
;
but the truth
is,
SubjeIs
do give
being to their
King
;
I
but
our King
the Lord Chrift hee
is
Wonderful
,
a
Wonderful
King,
in
this,
becaufe hee
Both
give
being
to
all
his Sub-
jeas.
4
And
then
fourthly
,
The
Subje&s
of
th;s
King
are
for
him ,
bee
is
not
for
them
;
whereas
it
is
otherwife
between
man
and man
;
certainly the
Subje&}s
are
not made for
the
King,
but the King
is
made
for
his SubjeLts
;
a
Kingdome is
not
made
for.
a King
but
a
King for
the'
Kingdome
:
But
it
is
otherwife
here,
Chrift
was
not made
for
us,
but
wee
were
made
fork
íl
r.,
all
the
Subjects
of
Chrift were
made
for
the
honour
of
Jefus Chrift,
and
Chrift
I
fay,
was
not
fet
up
King
for them.
And
theri fifthly
,
This
King
Jens
Chrift.,
is
King
in
another
manner than
any
other Kings upon
the
earth ,
fo:
it
is
hee
alone
that
makes Laws,
other
Kings
have not
power
themfelves
to
make Laws
,
but
together
with
their people,
btiL