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ak

Gojpel

kmßion.

127

things

as

thefe againft it, thefe are

poor

low

unworthy

things

to

fet

againft

the

grace

of God

,

and

they

do

lower

the grace

of

God

too

much

,

that

fet fuch

things

as

thefe

againft

it.

A

Scholar would

think

it

a

diíhonour

to him , for

one

to

come

to

reafon

with him,

and

bring nothing

but

poor

low weak

objeetions

that

are not

w

orth the

anfwering

,

he woul

d

think

it

a

difgrace to him

;

certainly

it

is

a

dishonour

to the grace

of

God,

to

fet fuch

things

as

thefe againft

it, thou

look'ft

up-

on it in

a

natural way,

and

dolt not confider,

it

is

the

great

defign

of

God

above

all

things

in

the

World,

to

magnifie

his

grace

in

pardoning

of

fin

;

certainly were

this

under

-

flood,

thefe things would

be

counted too low

and

unworthy

to

be fet

againft

fuch

a

defign

;

when

it

is

the

greateft,

God

hath

to

magnifie his name

in.

Secondly,Thou

judgeft

of

God

according

to

thy

own

thoughts,

and this

God

will

take

exceeding

ill,

as

they

Pfal.

so.

z

i

Be-

caufe

I

!kept

Hence

thou thoughtefl'

I

was

altogether

fuch

a

one

as thy

[elf

;

'Tis

a

great

evil

to_

meafure

God

by

our

own

thoughts,

and

there are

two

waies

of

difhonouring God

by

it.

r.

The

way

of

the

carnal

fecure

fanner

;he

meafured

God

by

his

own

thoughts,

he thinks

God

is

not fo

ftric$

to

be

angry

for every

fault;

and if

thou offendeft,

that

if

we

go

and

cry

him mercy ,

he will be

pleafed

again.

We

think

it

an

eafie

matter to

pleafe

God,

and becaufe

God

is

filent we

think

he

do's

not

hate

fin

as

he

doth,

that's

on way

of difho-

nouring

God.

A

Second way

is

when

a

man

comes

to be

troubled

for

fin,

and

confcience

enlightened

;

then

we

think (lightly

of

God

ano-

ther

way.

It

may

be

thou haft

a

hard heart

and wouldft

not pardon

one

that provokes

thee again and again

,

thou

wouldft not

pats

by

fuch

and

fuch offences

and

thou

think'ft

God

is

fo

too,

thou

thinkeft God to

be

like

thy felf

,

and

that

he cannot bear with thee in fuch and

fuch

things,

becaufe

thou

canft not bear

with others. This

is

to

judge

God

by

our own line,

but

know, that the thoughts

of Gods

pardoning

grace are

as

far

above

ours

au

the

Heavens are

above

the

Earth

;

and

therefore we

muff

not meafure

God by

our own

thoughts.

Thirdly,