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GoJJelertif

siora.

et

God

caft

said

committed far

ids

fins

whichtlGod

laid

the

carting off

him

off

for ever

the thing

s

on

Saul

were thefe

two

fins.

I. lie

did

not

flay till

Samuel came, when Samuel bad ap-

pointed

a

time to come, he

deferr'd

it

to the

Taft

minute,

and Saul

was

in

a

great

ftrait,

he

tarry'd

for him

long,

and he

thought

he

mull not go to

war

except he offer

d

Sacrifice

before,

and he

ventured

to

offer it

himfelf,

and did not

flay

out

the

full

time

;

he Raid

fo

long

till he

thought that

Sa-

muel would

not

come

,

and

then that he did

was but

to

offer

Sacrifice

to

God,

and

yet

God

laies

this

very thing

unto

his

charge

as a

caufe

why

he

would

cart

him

off,

i

Sam.

13.

i

3

.

Samuel

tells

him

that

God

had

thought

to

eßablifh

the

Kingdom

for

ever unto

him,But

now

he

will not

;

you are

gone

Saul

for

this

fin.

The

fin in

Scripture

on

which

God

laies his

carting

off

upon

is

this,

God

fent

him

again(

the Amalekites

,

and

bad

him

delroy

all,

but

he

fJar'd

the

fat

of

the

flock,

and

the

King.

Now

the (paring

of

the

fat

of

the

flock was

done

out

of

a

good intention,

he

profeffes

it

was

that the

People

might

have

of the fatteft to

offer in

Sacrifice

to

God,

a

good

-intention,and

yet

for this

God

tells

him,

that

he

would

rend

the

Kingdom

from

him,

for

that

thing,

i

Sam.

t

5.28.

True

it

is,

that

though

Saul

was

guilty

that

thefe t

were

then

two

fins

for

fery

e

the

Rory, thou

fhall

which

God

puts

the carting away

of

Saul upon.

And

yet

David

committed murder

and

adultery

,

and

was

not cart

off;

why

?

Why

if God

will

thew

his

prerogative, what hath the

creature to reafon

with

him

for

it,

if

he will damn

Saul

for

his

fins

that

were lets,

and

pardon

Davids that

were

greater,

what

haft

thou

to do

with

that?

his

mercy

is

his

own

:

Thou

think'ft

it

may be

becaufe

thou

couldft

put

a man

off

with

this reafon,

my

fins

are ftnall, and

therefore

I

may be

forgi.

ven

them

becaufe

they are not

fo

great

as

others

:

Grant it

may

be

fo, yet

know

that

'tis

not

fo

with

God,

he

may

pardon

great

fins

in

others,

and yet

thou

maift

perifh

eternally

for

the

tuft

ins

of

all, and

therefore

take this

for

a Conclufion

If

thou

ha

fl

no

other

ground for

the

pardon

of thy

fins,

but

becaufe

they are

little

ones

;

I

pronounce in

the

name

of

3

G d

141