t48
Gold
Xemision.
tainly thou
may'ft
be
forry
at
the
heart,
and
yet
perifh for
all
that
;
I
make
no
queftion
but
Pats
was
forty
at his
heart,
and
wiih'd
it
had
never
been
done,
and
if
it
were to do
again,
he
would
never do
it
;
there
is as
much
expreft,
he
repented.,
and he
brought the
3o
pieces again
;
he was not
only
forrow-
ful,
but made
fatisfa
&ion
;
he
brought the money
back
again
that
he had
got
in
a
wicked way
:
and
therefore
if
you think
this
to
be
true repentance,
you
are
mightily
miftaken
,
but
wherein
is
it
that
we fail
?
It
is
not
for
me
now
to enter
on
the
Dot$rine of true
Repenta
nce, I
am
to
fpeak
of
it
fo
far
as
to
convince
tnen,that
it
is
not a ground
for
hope
of
pardon
of
fin
:
Mark
ir,
when
'tis
thus
with thee, thou
repented
be-
caufe thou
feeft that
fin
will
bring
thee into
danger
::
Now,
thou
haft
had
the pleafure
or
the profit
of
it
,
and
thou feefl
.
now it
will
bring
thee
into
trouble
and
danger
,
thou
art
for-
ry
that
ever thou
did'ft
it
:
certainly,
if
God
would
be
fatis-
tied
with
fuch
kind
of
forrow,
he
might
have
enough
of
it
in.
Hell
;.
for
there
is
yelling and
forrow,
becaufe
of
the
trou-
bles
that
fin
bath brought
upon
them
:
to
farrow
becaufe,
of
the
trouble that our
fins
bring
on
us is
meetly natural
,
and
flows
from
nature
it
Pelf,
and far from
a
faving
work of repen-
tance
;
therefore
the
repentance many hope to
have,
What
is
it
?
when
we
tell
them
of
their
fins,
they
fay,
they
hope
to
repent
;
What
do they
mean
?
Why
?
they
would
take
the
pleafure
of
fin, and when
the punifhment
comes, they
would
be
forry
for it,
and
repent
of
it
:
the
ordinary
way
to
put
men
offfrom
this plea
,
is
to
tell
them
How
do you know
you fhall live,
or
that,
your
hearts
(hall not
be
hardned
?
but
fuppofe
you do
live, and
that
you
have a
heart
to
do
as
you
fay,
yet
your
repentance may
fail
you
;
if your
repentance
be
no
other
than
that
which
comes
for
forrow
of
fin,
.
becaufe
of
the
punifhrraent,
it
will
fail you
:
certainly that repentance
that
muff
go for
currant
in
Heaven
is
of
another
nature
:
pof-
fibly
I may
Phew
afterwards what
is
true
and
fal'fe
forrow;
but
for the prefent
I
(hall
Phew
where
the miftake
lies
:.
Whofoever
therefore that
builds
their
believing
of
the
pardon
of
their
fin
meerly
on
their forrow,
and fuch
kind
of
forrow,
they
are like
a
man
that
would,
erec`$
.a
great
Building,
anti
lay