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156

Go#el

Rem

fsiorz.

peril

:

if

theee

three were

enough, what

needed the

fon

of

God

to

come, and take

our

nature

upon

him,

and

be

made

a

curfe

for

Mans fin,

lay down

his

life,

and flied

his

precious

blood,

why

might

not thefe

three

have

been

joyned

toge-

ther,

and

fo

Chrift

never

have come

?

for though

Chrift

had

never

come,

I

might

have

been

fcrrowful,

and

I might

have

reformed

and faid

God

is

merciful

though

Chrift

had

never

come

:

thofe that never knew

Chriff nor

heard

of him.

yet,

they

may

be

forrowful, reform

,

and fay

God

is

merci-

ful.

I

befeech

you confider this note

,

I

can never

be

par-

doned

andfaved

in

filch

a

way,

as

it

might

be

done,

though

Chriflt

had

never

come

;

I

can

then never

pardoned

and

ra-

ved by all

the

means

I

take

for

pardon

and

Salvation

if

thofe

things might

be

done

though

Chrift

had

never

come

;

and

if

you

have

nothing

elfe but

them

to

reft

upon

,

then you

can

never

be

faved

;

put

this to

your hearts,

what

have I

wrought

in

my

heart,

that

I

might not

have

had, if

Chrift

had

not

come into

the world

;

certainly

the moll things

that

moff

people

have

to reft upon,

for

pardon

and

falvation

;

they might

have

had

though

Chrift

had

never

come

into the

world.

Further,

Thou

fait?

God

is

merciful,

True,

the

mercy

of

God

is

fweet and

a blefi

-ed

argument,

and

our

fouls much

delight

to

open the

grace

and mercy

of

God

;

and

I

have

endeavou-

red

to open

to

you what

is

revealed

in

the

Gofpel

;

yet

Gods

mercy

is

free, though

he

delight

to

glorifie

his

mercy

:

and

he

bath thoufand

thoufands

of

Subjec`t's,

to

glorifie

his mercy

in,

though

thou perifh

eternally. Though thou

perifh eternally, yet

God

may

be

glorious

in the

blefiednefs

of

his

mercy

:

God

bath others

to

magnifie his

mercy unto

besides

thee

:

a

beg-

gar

comes and asks

an

alms

of

a

man

,

and he

gives

him

none

that

is

not

an

argument the

man

is

not

merciful

,

for he bath

other

objects, that are more

fuitable and

fit

;

though

he give

not to every one,

'tis no

difhonour

to his

compaffion

;

fo

it

is

with

God,

he

hath thoufands

of

objects to beftow

his

mercy

on

;

though thou perifh.

Further,

Thou

faift

God

is

mer-

ciful,

and

therefore

thou

hop'ft

for pardon

:

Why

?

God

is

and

hath

been

merciful

to

thee

beyond

all

that thou canft

conceive,

God

bath

fhew'd

his

mercy

to

thee already

:

thou

faift