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gofpel Remiflion.
day
to
hear
thy.
Word
calling
me
out of
the
ways
of
fin,
Oh
that
I
might
have
together
with that
the
inward
call
of thy
Spirit,
when (hall
I
hear
that
fecret voyce
!
this
is
the rea-
fon,
though
I
have
been
convinced
many
times
at
the
hearing
of the
Word,
yet
my lin
hath
prevail'd
again{}
me,
becaufe
that
inward
fecret
powerful
voyce
hath
not
come to
my
foul
; that
is
the firfl Evidence,
whom he
hash
them
be
bath
called.
A
Second
Evidence
is
this,
Whomfoever
god
pardons
be
receives
into
Covenant
with
himfelf
;
all pardoned
anthers
arc
Cove-
nanters
with
God
:
God pardons
no
foul
but
fuch an one
as
he brings
into
the Bond
of
the
Covenant with himfelf
;
that
is
the
way
of
the
conveyance
of
the
-grace
of God
for
the
pardon
of
fin,
to
bring the
foul
into the
Bonds
of
the Cove-
nant
;
the
Scripture
is
evident
in
this, that
forgivenefsof
fin
is
made
a
(pedal
fruit of
the New Covenant,
that
is
clear
e-
nough,
Jer.
3 z
.
3
3.
Behold,
the
days come,
faith
the
Lord,that
1 will
make a
New
Covenant
with
-the
Miele of
Irrgel,
&c.
what
is
the
fpecial
end
of
that
Covenant?
i
will
forgive
their
Iniqui-
ties,
and remember
their
fins
no
more
;
But how
does
that
come
in
;
it
comes
in
by
way
of
Covenant,
1
will make
a
New
Go-
venant;
I
will
firfl
receive
them into Covenant, and then
they
final!
have
the
fruit of
this
New Covenant,
that
their
fins
íha1l
be
forgiven, and their inidu
tits
remembred
no more
The
New
Covenant
is a
myfler
e
to
moll
people.
and
yet
it
isa
certain
truth,
the pardon
of
thy
tin,
and
thy
eternal
good
depends
upon
it
;
thou
art
one
that
God
has
brought
into
Covenant
with
himfelf,
if
thou
beef}
or
ever
(halt
be
pardoned,
as
God will manifefl
to thy
foul,
that
he
bath
through
his Son
tyed and bound
himfelf
to thee
to
be thy
God,
that
whereas before
thou
wer'c
departed from
him,
and an enemy
to
him,
yet now
he
is
pleafed call
thee to
enter
into
a
fecond
Covenant after
thou had
'
fl broken the
firD,
and
wer't
call
off
by
reafon
of
that
breach,
God
is
con-
tented
to
enter
into
a
fecond
Covenant
with
thee,
to
be
thy
God in.and
through
his
Son
;
thou
art
to come
in and joyn
in
this
Covenant
;
for to a
full
Covenant
there
mull
be
affent
on
both
fides,
there
mull
be
a
mutual
ingagement of
either
Z
parties,
i