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Goìe!
fern
fsiora.
his
foul
unto
God,
which cannot
be
done
by
any
other
way
in
the
world,
to
have
liberty
to
pour
out
our
whole
fouls
into
his
bofoin
, is
from faith,
and comes
in
as
a
fruit
of
juftiftcation,
David
1..o'
armed
Abfalom, but
would not
let him
fie
his
face
but
Ciud
never pardons any foul,
but he gives
free liberty for
that foul, to
come
in.ohis
pretence
and
open it
felf
fully
unto
him
;
this
is a
fecond
priviledge, Pardon
of
fri
is
an inlet
to
ma-
..ny
other mercies.
Of
Pardon
of
Sin malting
all
other
Mercies
to
be
Mercies.
3.
Pardon
of
fin
is
not
only
an
inlet
to
many
other
mercies,
but it
is
fuch
-a
mercy
as
ma4es
all
other mercies
to
be
mercies,
and
without
which
no
other
mercies
would
be
mercies
;
by this
all
other
mercies are
mercies
:
when
once
a
foul
comes to
be
pardoned
,
it may look upon
all
it
bath
in
a
far
Tweeter
way
than ever
it
could before
;
by
this
he
may look upon Houle
and
Land,
Wife
and
Children,
Eftate
and Friends, he may look
upon
thefe
as
mercies indeed
;
Why
?
for
he has
a
pardon,
his
fins
are
pardoned.
As
a
man fuppofing he
is
charged,
found
guilty,
and condemned, having
a
fair
houle,
rich furniture,
.tweet yoak
-
fellow and
children,
and
all things
he could
delire ;
but
fayes
he,
What
are
all thefe
to
teeing
I
am
a
condemned
-man
?
Well,
he goes
and
gets
a
par
on
unexpec`}edly,
and
now
he
returns to
his
Houle,
Wife
and
Relations again,
and all
are
tweet unto
h
im,whenhe
in
joyes them with
apardon,he
looks
up-
on
them wi:h
another manner
of
eye
than he did before. Thus
there
is
this difference between
the enjoyment
of
outward
com-
forts
in
this
world
when
fin
is
pardoned,
and
before it
was
par-
'cloned
;
thou
haft
Houles
and
Land,
Tweet
Yoak-
fellow,
and
Children,
trading
at
Sea
and
Land,
and all
things thou
canft
de-
fire
but
what
is
all
this
to thee, while guilt
of
fin
lyes
grating
on
thy
Confcience
?
Well,
God
comes
into thee with pardon-
ing
mercy,
and takes
away thy fin, the guilt
of
which lay
corro-
ding
on thy Confcience,
then
thou
maift loßk
upon
thy
Eftate,
Wife,
Children,
and
all
thy
comings
in
to
Lhee,
as
coming
from
the
fame
eternal
Fountain
of Gods
eternal
to
e,that
Jefus
Chrift
liimfelf
came
from
; this
is
a
mighty Argument to perfwade
men
to