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That

neither

the

name,stor

ahans

of

the

flefh,tan pro-

perly

be

afcri-

bed

to

the Jpiri

stratiman.

124

How

the Chrtf?ian

being

foiledmaybe

raised.

generate part,

which cannot

fitlie

be

called

by

our name,be..

caufe

it

is

mortified alreadie in fome meafure, and fhall be

fullie

abolifhed

by

the fpirit

ofGod

;

neither

doth

it

line

the

farne

fpirituall life

with

vs,

feeing it

is

not

quickned by

the

fame

fpirit

:

and therefore

as

thofe

who

haue diuers foules,

which

giue

vnto them

life

andmotion,are

themfelues diuers

and

alfo called

by

diuers

names

;

fo

the

new and

old man

li-

uing

as

it

were

by

diners foules,the one

being

quickned

with

Gods

fpirit,

the other by

Satan

(whereof

it

conuneth

to

paffe,that the

more

the

one

liueth

the other dieth,the more

flrong

the

fpirit is,the weaker

is

the flefh;

and

the

anions of

both

are

quite contrarie) therefore they

may

fitly

be called

by

diners names

:

neither

can

the aelions of

the

flefh

bee

afcribed

to the

fpirit properly, feeing

they

are

contrarie the

one

to

the other. For

as

if

a cion

of

a crab

tree, and another

ofa

pepin tree

being

grafted

into

the

fame

flocke

doe

both

bring

forth their

feuerall

fruites,the

one

crabbs,the other

pet

pins,

it

may

fitlie

be

faid

this tree

bringeth

forth either

pe-

pins or crabs,becaufe they

grow

in

the

farne

flocke

;

but

yet

it

cannot bee trulie

faid

that

the

crab tree cion

bringeth

foorth

pepins,or the pepin cion

crabs

:

fo becaufe

the

flefh

and the

fpirit

are

ioined

together

in

the

fame

bodie

and

foule,we may

in this

refpe&

fay

that

this

man finneth,or

doth

that

which

is

good;butyet

when

we

fpeak .of

the regenerate

or carnali

man properly

and

feuerallie,as we

cannot truly

fay

that

the

flefh

doth

any

good,

fo

neither

canwe

truly

affirme

that

the fpirit

&

regenerate

man

doth

commit

that

which

is

euil,but(as ÿ

Apoffle fpeaketh)frn

which dwelleth with

him.

And though

the

flefh

be the farre greater

part,yet doth

it

not

denominate

&

glue

the

name

to

the

chriflian

&

his

a6tions,

becaufe

it

is

partly mortified, partly

in

mortifying,

and

part-

ly

to

be mortified,

that

is,

deputed

and

deflinated

to

death

and

deflru6hion;and alto becaufe

it

is

the

worfe and more vn-

worthie part

without

compare,and confequently

not

to giue

the

name

:

for

as

wine mixt

with

water

is called

fill

wine,:

though

the

water

exceede

the

wine in

quantitie,becaufe it

ig

the

More

excellent

fubflance;

fo

the

flefh

being

mixt with

-

the

fpirit,

though

it

be

in

greater

quantitie,

it

doth

not giue