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Gods

elation

notgrounded

en

our

works

and

waives.

Roma

z.

5.6.

Our

veott

hi-

vepis

net

the

condition

of

God,

couc-

xant.

Ierem.31.3 r.

Ito

At.

4.

t

34

(y.

secr1.3.

Our

redempti-

notcaufcd

by

our

vt

or-

ThiReff

è,

ke_le;

f.).7.8,

t

50

That

our

vnivorthincs

fkuld

not

make

vs

doubt

of

Gods

lore.

peare

in

the

feuerall

caufcs

thereof.

As

ñrfl

hee

bath

elected

vs

ofhis

owne

free loue

and

good

will,

and

not

for any

of

our

deferts;

and

therefore

it

is

called

the

ele6lion

not

ofver..

tue and

works,

but

ofgrace.

Rom.

r

r.5.

Nay it

is

flatly

op-.

pofedto

workes in the

verte

following.

And

if

(faith

the

Apollle)itbeofgrace

it

is no

more ofworks,orelfe

were

iraceno,

more

grace

:

but

if

it

be

ofworks

it

is no more

grace,

or

elfe

item

rorke

no

more werke.

So

that

our election

is

not grounded

vp-

on

our worthineffe,

but

on

Gods

grace and

good

will

:

and

therefore it.cannot be ouerthrowne

by our

vnworthineffe,fo,

we

wholly

relic

vpon

Gods

free

mercie in Chrifl.

Secondly, the couenant

betwcene

God

and vs,wherein

he

profeffeth himfelfe our

God,

and:

taketh

vs

for

his

people

and heires

of

his protnifes,

is

not

the couenant

of

\vorkcs,

but

the couenant ofgrace

:

-in

which

hee'

ofereth

freelie in

Chrifl,his

grace and

merde

to

all

who will

receiuc

it, by

the

hand

of

a

liuelie

faith. And this the Lord

himfelfe expref-

feth Icrew.3

z.3..Bcheld

the dates

come

faith

the Lord,

that

I

Will

make

a

ne'

couenant

With

the

houfe

of lfrael (that

is,

my'

Church.)

3

2..

Not

accordrt`

to

thecouenant

n

hich

l

in tde

with

their

fathers

(that

is,

the couenant ofixorkes)

the

rthich my

couenant

they

brake. c.but this

fl

all

bee my

couenant

that

I

will

sas:

he

with

the

bout

of

lfraci,

After

tho

e-daies,

faith

the Lord;

I

mill

put

my

law in

their

inward

parts,

and

write

it

in their hearts,

and

^rill

be

they,--

Goei,and they

be

my people.

So

the Apoftle

Paul

faith

-,that

the

promife made

to

Abraham

and

his feede,

was

not

giuen through

the

laW,

but throe

-h,the

righteoufneffe

of

faith,Rom.4:z.3..and

that it

Was

therefore

by

frith

that

it

might

come

by

grace:

and

the

promife m

Qht

be

fore

to

ail the

feede.

For

lithe

couenant

were

of

workes and

not

offaith,

of-deferts.

and

not ofgrace,wee

fhould continually

difanull and

make

it ofno

effc6

}..

Thirdlie,

as

we

are

ele&led

before

all

times,

fo

were

we

in

time redeemed freely,and

without

refnec1

of

our owne wor

thineffe,.ofthemeere

mercy

and loue

of

God

; although-our

Sauiour

Chrifl

paled:

the

full

price

of

our redemption

veto,

God.:his

father for

vs:

and

this appcareth,Ephef.z:7;Ry

rho

r

*haw

redenrp

ian

through

his

blood,

,etuen

the

fox/wimp

of

Pinnes,.

r