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That

afflitti-

ens,Jhough

in

their

owne

nu-

toe

guilt,

turneto"the

good

ofGods

.

children.

I

5S

?°enaporall

a

iiElion.r

no

true

fignei

of

gods

hatrei.

he

doth not

thus

cbrreh,

acre

baítards

and

no jonne.r,

verf.8.

And to

thefe wee may adde

the

examples

ofGods

children

from time

to

time,

as

of

Abraham,

laco6,

lofeph,M

ofes,

Dauid,

lob,

the

Apof+les,

but

efpeciallie

our SauiourChrif

+himfelfe,

who washungrie,

harbourleffe,defpifd,fcoWed,reuiled,buf-

feted,fpit vpon,crowned

with

thorne,and

laflly

crucified;and

yet

euen

whilefl

he

fufferedal thefe

affii6ions,he

was

the

on

ly

begotten andbefl belcued

forme

ofhis

heauenly

father.

So

that both

by

teftimonies and

examples

it

is manifef+,

that

afflictions

are

fignes

rather

ofGods

loue,than

of

his

-ha.

tred;

and markes

ofthe

children

ofGod,

rather

than

ofthe

children

of

wrath.

But here the tempter will

demand

how

this

can

be,

confidering

that

the

Lord

promifeth to

his chil-

dren

all

good

things

;

whereas

afiui&ions

are euils,

and

pu..

nifhments

inflióled

on

the

wicked.

To

this

wle

may

anfwere,

that though

in

their

owne nature theybe

guilt,

yet through

the wifedome

and gracious prouidence

of

our

God,

they

turne

to the good

of

his

children

;

and

though to

the wicked

they

are

plagues and punifhments,

yet

to the godly

they-are

but

trials and:

fatherlie chaflifements; for

all

their

finnes

are

punifhed

in

Chrifl, neither

will

it

Eland

with Gods

iuf

+ice

to

punifh them againe in

the

faithful:and therfore there

is

no

other

end

of

them

but the

manifef+ation

ofGods

glorie, and

our

fpirituall

good

and euerlafling faluation. For

as

they

are

trials they

ferue

to

Phew

veto

all

the world,and

efpecially

to

our

felues,

our

faith,

hope patience,-obedience, confiancie,

and the

reí+ofthe

graces

ofGods

fpirit,

to

the

praife

of

his

gloriewho

hathbe(lowed

them,

and to

the

comfort

of

our

owne

foules

who

haue receiued them.

And

as

they

are

cha-

flifements

they

ferue

for

fharpe

eye-

fauues

to

cleere

our

dimme

fight,

fo

as

we

may

fee

our

finnes,

and truelie

repent

of

them.

They

ferue

for

Power

fauces,

to bring

vs

out

of

loue

with

our

fweete finnes, and for

fire

and files,whereby we

are

purgedand

fèoured

from

the

droffe

and

ruf+

of

our corrupti-

0.ns. They

are fharpe

pruning

kniues,

to

lop and

trimme

vs,

that

we

may

bring

forth

plentiful! fruits

in

godlineffe. They

are

fpurres

to

prickc

'6

forward in the Chrif

+ian

race, and

hedges to keepe

vs

from

wandring out

of

the

way.

They

are