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That

ire

mxy be

of

ured

o

f

our

eleliori.

i

99

ment

to

beleeue

that

Iefus

Chrifl

is

their

Sauiour and

Redee-

mer,

as

appeareth

i.Iohn

3.23.

and therefore they

are

vn-

doubtedly to beleeue,and

may

be allured

of

their

eleólion.

The

propofition

is

manifefl, feeing

all

thole

and

thole

onely

are faued

and redeemed by

Chriíl,

vho

are eledled

to

falua-

tioninGods

eternaildecrec.

The

affumption

is

mofl

cer-

taine,

for whereas

God

commaunds

vs

to

beleeue

in Iefus

Chrifl,

he

Both

not

onely enioyne

vs

to

beleeue

that

he

is

a

Sauiour

of

his

Church

in

general!, or

of

the

Patriarchs,

Pro-

phets,and

Apoflles

alone,

for this

alto

the

diueis' beleeue

as

well

as

we

but

we are

to beleeue

that

he

is

our Sauiour

and

Redeemer, and to

applie

a':1

the

promifes

of

life

and

faluati-

on

made

in

him,

particularly

v>>to

our

felues

;

for

otherwife

how fhculd

we

haue

that

afforance

of

faith, and

that bolde

confidence when

ve

approach

vnto the throne

of

grace,

which the Apotlie require

*_h

of

vs,

if

we

cannot be

fired

that

he

is

our Sauiour

and Redeemer,

in

whom

God loueth

and hath ele&ed vs?

Neither

!null

this faith and

affiirance

of

our

eleaien

anu

faluation

bernixt

with

doubting,

as

the

Papi[ls would beare

vs

in

hand,who

make

doubting not

a n

in ircnitie,bu`

a

com-

mendable

vertucoftheìr

faith

:for

faith

&dotîbtin

g

t

ough

they

are-

oftenmixt

in

Gods

children, yet

inrefpelcftheir

owne natures,they

are oppofed in

the

fcriptures one

aga

iníl

the other.

So

it

is

faid

of

Abrah

vn,that

he

doubted

not

of Gods

promife

through

vnbeleefe,

but

Your

frengthened

in

the

faith,

Rom.4.2o.

where the

Apofile

fheweth,

that

doubting

is a

fruits ofvnbeieefe,and

not

a

commendable

vertue;

nay,

bee

oppofeth it

to

faith, faying,

that

he

doubted

notof

the

pro

-

mife,but

was

flrengthened

in the faith.

So

the Apoflle

lains

chap.

i

.

5

.

fai

th,

If

any

man

lacke ufiredone,

let

him aske in

fait

lh

and roauernot;

where he oppofeth faith

to

waucring or

doub-

ting.

And our Sauiour

Chrifl

alfo

niaketh

this oppofition,

Matth.21.2i.

faying,

Ifyehaue faith

and

doubt not. So

that

though

faith and

doubting

are

not

oppofed

in refpe&

of

the

fubieS wherein

theyarefor

euen the

moll

deare

children

of

God

haue

their

faith often mixt

with doubting,

they

being

partly

flefh

and.partly

fpirit; yet

thefe

two

in

their owne na-

0

4

tures

zed, &

tonte.

gi:entlr

that

we

are

eleaed.

Rom

8.3o.

Ma,til.a5.

AÜ.i

3.48.

t-t:br4.r6.

and

io.zi.

§.sea.

3:

7 Ei1t

ou- affir.

YC'ïLe

tYM!oCCL

%ot

F'e

,12;!,

t

with

dotibtirtL.

Ront.4.to.

IarX!es

I. s.

Alatth.z

1,z

r.