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Raw

to

aifcerte

the

te/fimonie

of

Gods

S/firit

from

prefunsp.

217

ele

&ed,adopted

and (hall

bee

faued, from our owne

phanta-

How

tree may

fees

caufed

through

carnali fecuritie

and

vainc refum

tion,

difcer>re

tbete-

g

p

p

ßrmonie

of

And

to this end

we

are

to

know,

that

the preaching

of

the

Godsfp:rrt

Gofpell

is the

mini

ff

erie

or

the ÌPirit,

whereby

wee are

fealed

from

our

own:

and confirmed

in

the

aflurance

of

our

fal

uation,as appeareth

prefumrtion

_.Cor.3.6.

And

hence

it

is

that

the preachers

of

the

Gofpell

LoT

3

6.

are called

the

A1ìnif/

ers

by

whom

the

people

beleeue,

i .Cor.3.5.

And the

words

of

the

Gofpell

are

called

by

our Sauiour

Chrift

fpirit

and

/ifs',

becaufe

it

is

the minifterie

of

the fpirit

which quickneth

vs,as

it

is

Ioh.6.63.

And Ga1.3.2.the

Apo-

Iohn

6.63.

file faith

that

wee haue

receiued the fpirit by the

hearing

of

Gal.3.1.

faith, that

is,

the

do6Ìrine

offaith

preached

in

theminiftery

ofthe

Gofpell.

Iftherefore

the teftimonie

offaluation

in

the

mindes

ofthe

faithfull,

be conceiued by

the

preaching

ofthe

Gofpell

applied

vnto them by faith,then

is

it

moil certainly

the

teftimonie

of

Gods Spirit;

for

the inward teftimonie

of

Gods

fpirit

is

not

different from

the outward tefiimonie

of

the

word;

but

if

this perfwafîon be

not

grounded

vpon

Gods

word,as theirs

is

not

who

perfwade theinfelues

that they

are

eleaed,adopted,

and (hall bee faued,

notwithftanding

that

they

liue

in

their

finnes

without

repentance,making

no

con

-

fcience

of

their

waies,

nor indeauouring

to

ferue

the

Lord

in

holineffe and righteoufneffe

oflife;

then

is

it not the tefli-

,inonie

ofGods

Spirit,

but

a

prefumptuous phantafie,

and

a

fecure and carnal!

imagination

:

for

the

teftimonie

ofGods

Spirit

in

the

confcience,

is

the

fame

with

the teflimonie

ofthe

word,

and therefore

it

doth

not

beate

witneffe

nor

giue any affurance

that

they

are

fatted,

which

Gods word

pronounceth

to

bee

in

the

Gate

of

damnation

.

When

therefore

this

teftimonie

is

giuen in

a

faithful"

man, and

agreeable

to Gods

word

;

it

is

the

teftimonie

of

the

Spirit

which fealeth

vs

in

the

full aflurance

of

that

wee

beleeue

according to

that Ephefians1.r3. Where the

Apoftle

faith,

Ephef.r.r

/.

that

after

the faithfullhad

receiued the

word

oftruth,

eaten

the

Gofpeliof

their

faluation, and

beleeued

therein,

they were

pa-

ledwith the

holyririt

o

f

promt(. But thofewho

make

nocon-

fcience

of

hearing

the

Gofpell preached, and when

they

beare

it,

doe

not

beleeueit,

nor

apply

it to

themfelues

by

a

true