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Of

the

meaner

rrherby

rye

m.y

be

afured

o

f

our

efe7àón.

23

3

cenfuring

ofpoore

publicanes,and

in

extolling

our

own

ver-

tues.The

hrfi

kinde

is

ofthofe

whom

the

Prophet

reproueth,

Efa.29.I

3.

who

drew

neere

vnto

God with

their

lips

when

Efa.z9.13:.

as

their

hearts

were

faire from

him

:

and

of

thofe

\ti'horn

the

Apofile bra

ndeth,z.Tim.3

,

j

who

make a

[he*

o

fgodlines,bua

zTim35

in

their

lutes

deny

the

po

rer

thereof-

:in

which ranke

many pro

-

feffors

alto

in thefe

daies may

fitly

march.The

fecond

kind

is

ofthofe

evho

are

content to

fettle

God

in

the outward duties

of

his

worfhip,becaufe they

finde

them

good

cheape,

yea

of-

ten gainful;but cannot away with righteoufnes,becaufe

that

is

fometitnes painful' and fomtimes

requireth

cofl.And thefe

men

in

{lead

ofmakiná

godlineffe

their gaine,make

a

gaine

ofgodlineffe. The third kind

is

Herds

holinefle,\vho heard

John

gladly

&

did many

things, yet

could

not

abide

to

leaue

his inceíl: and

fuch holineffe

is

in fome

now adaies,who

will

be content to

leaue

all

groffe

outward

fins, fo

they

may

con-

tinue

in

their

couetoufnes

and

voluptuoufnes.

The fourth

is

the

holineffe

ofthofe

Pharifies

which

are

moll

zealous

in

ce

remonies and their own

traditions,

but

keycold

in thofe

du-

ties which

rnofl concerne

Gods

glorie and their neighbours

good.The

lall

kinde

was

the

holineffe

of

the

ancient

Phari-

fics,and

is

the

holineffe

of

our newBrownif

}s,

who

place

the

moll

of

their religion

in cenfuring and

condemning

the

cor-

ruptions

ofthe

Church,

and mifdemenours

of

private men,

not looking

into their

o`.vne

fins

ofhellifh

pride,bitterneffe,

¿nuie,and want ofcharitie...

But none

ofthefe,no nor

yet all rhefe ioyned

together,wil

§.Sec`s,

g2..

euer

giue

vnto

vs

any

found

affurance

of

our

ele&ion.;

but

it

The

fruites

is

that

true fanclification

indeed, which

beginneth not

in

the

and

properties

mouth

but

in

the

heart,

and

fan

&ifieth

our will and

affedli-

of

truelane7'i-

1leatton.

ons,making

vs

to loue

&

to-imbrace

to

our vttermofl

power,

vertue and

godlineffe,and

to abhorre

and

flee

frorn.fïnne

and

iniquitie:and from

the

heart it proceedeth to

the

tongue

and

hands, making the

word

of

God

and

all

hohe

conferences

honie in

the

mouth, and inciting

vs

to

the

pra

&ife

of that

which

we

profeffe.

It

alwaies

approueth

golden

pietie

to be

pure,and

without

mixture

of

the

droffe

of

hypocrifie,

by the

touchflone ofrighteoufnef:fe;it

is

as

careful in

approuing the

heart

&

fecret

aetions vnto

God

as

theoutward

a6tions

vnto

men;