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OfObie

iós

«41ní

g

the

affurance

eon,.

eletion

anfirered.

z

i

t

and

flraight

lea, in

danger to runne

on

the rockes,or

to linke

in the

find's,

doth

cart

out

ancor

on

both

fides,or

more

care

-

fullie

looke vnto the

Herne

to

keepe

it

in an

euen

courfe

:

fo

we failing in

the

tempefluous

fea

ofthis

miferable world,'are

in danger on

the

one fide

to

dafh vpon

the

rockes

ofpre-

fitmptuous

fecuritie, and on the

other

fide

to

finke in

the

lands

and to plunge into the

gulfe

of

defperation

:

and

there-

fore

the Lord

doth

flay

vs

from

both,

as

it

were

with two

firong

cables

;

the

firfl

is

legall comminutions and

flrióó

ad-

monitions,to

keepe

vs

from carnali fecuritie and

hypocriti-

call

prefumption; the

other

is

fweere

promifes,

whereby

hee

keepeth

vs

from falling

into doubting

and defperation

;

nei-

ther doth

one

of

thefe

hinder

another, but

both

thy

vs

from

falling

into

thefe extremes.

So

that

thefe

admonitions

are

not

giuen

to

make

vs

doubt-

full

ep`.

ofour

election,but

partly

to

take away

the prefumption

rhetrue

ea-

and

fecuritie

of

hypocrites and carnal

worldlings,and partly

fling

oftbefe-

to

bridle and

reflraine the

flefh

from

running headlong

into

:ierallplacer

fin,and from

growing

infolent

ouer

the fpirit euen

in

Gods

obicaed.

children,whereby indeed their

affuranee

offaluation would

be abated

andlanguifh. The truth whereofappearcth

if

we

examine

the

feuerall

places. For firíl,

whereas-the

Apof}le,

i

.Cor.

i

o.

i

2.faith,Let

him

that

thinketh

be

l

andeth,take

heede

left

he

fall;:he

doth not

moue thofe that

are

faithfull,to

doubt

of

their

perfeuerance,

but

thofe

that want

truc

faith,not to

decciue themfelues

with

vaine prefumption,and

with

an

opi,

nion

of

faith in

Bead

of

true faith

in

deede

:

and there hee

faith

not

fimply,let him

that

flandeth,

but

let him

that

thin

-

keth

he

flandeth,

that

is, he

that

doth not

fland

in

deede

but

in

his

owne fond

opinion.

Neither

can

-it

neceffarily

bee pro

-

ued,that

this falling

is

to

be vnderflood offinall falling away

from

God;

but

rather

as

the

coherence

ofthe

text flieweth,

of

falling

into

thofe

finnes

which the

Ifraelites fell

into

:

and

though

it were,

yet

is

it

but

an

admonition to

take away

car

-

nall

fecurity,not giuen

to

make

vs

doubt

of

our

flanding,but

to

prcferue

vs

from falling.

Secondly,whereas the

wife

man faith,

Pro.

28..r

Meld

Prou.:

&.a,.

if

the

man

that

feareth

akaiei

:

be

cloth

not

vnderfland

there-

by