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bleat

i

onigainf

the

of

urance

o

f

ame

eleEiion

anfivered.

259'

the repentant whom

hee dearelie

loueth, and

fometime fpa-

reth

the

wicked

when they

but oumardlie

humble

them-

(clues

before

him;

therefore

the

Prophets

fpeake

doubtfully

and

exhort to repentance, referring the client

to Gods

wife

and

gracious

prouidence.

And thus

doubtfullie

doth

l)auid

fpeake in

this

refpe

&&

z.Sam.I 2.22.

Who

can

tell(faid

he)n-he.

z.Sam.

aa,aa

ther

God

will

haue

nner

cie on

me

that

the child

may

lime

?

and

anc1.0.I s.

chap.

i

6.

i

z.

It

stay

be

the

Lord

will

lool¿e

upon mine

afflicion;

and

yet

though

hee were

doubtfull whether

hee

fhould bee

freed

fi

om

thefe

temporall

crolfes, hee was

notwithílanding

certainely

perCwaded

of

his

ele9ion

and

f

iluation;

as

he pro

-

feífeth

Palma

6.

I.

that

thefe

places

fpeaking

of

tern-

Pfalru.16.1i.

porarie

chaf}ifements,

make

nothing

againft

the

certain-tie

ofour

clec`tion.

And like vnto

thefe,is

that

which they alleage

to the

fame

y

where

`Peter

exhorteth

SimonAlagsu

to Aa.B.sz.

repent of

his

wtck,ednefe,

and

to

pray

unto

cod, that

if

peraduen-

ture

the

wicked

thought

of

his

heart

might

be

forgiuen

him.

To

which

I

anfwere,

fira, that

the originali word

deg,

which

is

tranflated,i

fperaduenture,

&

in our

Bibles,i

fit

be

pofble,fom-

times

an

fignifieth,that

truly.

and

in

this

fenfe

itmaketh

no-

thing

for

doubting.

Secondly,though

wee

vnderftand

it

as

a.

fpeech

of

doubting,

yet

it

maketh

not

for

their

purpofe;for

it

is

not

to

be referred vnto

God,

as

though it

were

doubtfull

whether

he

would forgiue the

finnes

of

the

Magician,if

bee

truely

repent and

call.vpon

him; for

he

hath

certainly allured

vs

by

his

gracious promife,

that

whofoeuer truely

repenteth

him

of

his

wicked waies,hewil

receiue him

to mercy,Ezech.

3

3.I

I

But

it

is

to

be referred

to

Simon

Map",

of

-whole

re-

Ezech.33.

=s:

pentance and liuely

faith Peter

might

well

doubt,

left

either

they would bee none

at

all, or

els

fained and

hypocritical',

feeing

his

heart

was

not right

in

the fight

ofGod,

but

in

the

gall

ofbitterneffe

and

bond ofiniquitie.

Laffly,

though

it

íhould

bee

a

doubtfull

fpeech

and

bee

referred

allo

to

Göd,

yet it maketh

nothing

againft the

certaintie

of

faith

;

for

the

Apoffle feeing

him in the gall

of

bitterneffe and

bond ofiniquitie,thought

it

not

fit

to

raife

him

vp

fuddenly,

by

applying vnto him

the

fweete promifes

of

the

Gofpell,

S

z

nor