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Obie4ion

a

tint

the

of

f'urunee

of

our

eleEl

ion

anfwered

249

times

al% fo

foiled

that

we

can

hardly

difcerne any

breath or

F4ith

aí%äulted

i

.life

in

it

;

but

yet

euen

then

it retaineth

it ovine

nature

and.

with

doubting,,

rat:meth

his

properties, and

doth not

receiue

the

nature

and properties

Game

nature

ofdoubting;

but

as

the tree

which

is

fhaken

with

boyíßerous

andpropertieh

blafts

of

winde and

is

not ouerthrowne,

doth

in the

middefL

of

the tempeft hue and

fucke

nourifhment

out

of

the earth,

andftill

retaines his

owne

nature and

properties;

fo

when

our

faith

is

(haken

with

the

boyfterous

Malls

of

Sat.ans

temp-

tations,

and

with

our owne

naturali

doubting

and infidelity,

,yet

it

fill

liueth

and fucketh

nourifhment out

ofGods

graci-

ous promifes,

and

í1i11

it retaineth

his

ovine

propertie

ofcer-

taine perfwafion,though then

it

doe

not

exercifc

it

in

ac`uion,

fo

manifeí

}lie

as

before

and after the confliet

oftemptations,

and

as

the

(baking

of

57

tree

is

not

of

the

nature

thereof

for

of

it

felfe

it flandeth

firme

and fleadie,

but

by outward

acci

dent,

nameli.e,

the winde

blowing

vpon

it

:

fo

is

not

vncer-

taire

wauering

and vnconftant

doubting

of

the

nature

of

faith,

for

of

it

felfe

it

is

firme

and certaine;

but

it commeth.by

outward

accident from

the boyí}erous blafls

ofinfidelitie,

and the temptations

of

Satan

which

(as

it

were) violentlie

blow

vpon

it,

which

being

pat

},

it

remaineth like

thetree

firme and

confiant.

And

as

the graces

of

Gods

fpirit,and the

flefh

and the corruptions

thereof

do

fill

retaine in

themfefues

their owne

nature and

propertie,

fo alfo

doe

they

moil

coin

-

inonly

thew

themfelues

in

their

diners

fruites

and effects,

and

that oftentimes

in the

conf+iel

and time

of

temptation,fo

that

the

regenerate man

may at

the

fame

time

fèele in

himfelf

contrarieaffeóhons

and a6tions;for

the fpirit

acknowledging

Gods

goodneffe, mercie and

truth

in

his

promifes,is

reple --

nifhed

with

ioy,

being

in

hope

to

enioy them;

on

the

other

fide

the flefh

feeling;prefenttniferie,and the

fharpnes

ofätfli-

&ions,forroweth and

grieueth.

The

fpirit

apprehending and

applying

vnto

it

the fweete promues

of

the

Gofpell,

Both

quietly

ref+

vpon

them;

the

flefh

Peeing

it

owne corrupti

--

on,and

the

huge

waight

of

fanne

that

prefieth

it downe,fea-

reth and doubteth

:

the fpirit

being

affured

of`euerlafìing

happineffe,triumpheth

with ioy,deflring

nothing

more than

to

bee diffolued and

to bee

with

Chrif+;

thellefhfinciing it

f

lfe