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°four

efiguallcalling.

;17

ofScripture

and

examples.

For

the

firfl,

the

Lord

profeffeth,

Efa,65,i. that

he

offered himfelfe rothofe

that

asked

not

after

'Efa.65,i.

hirn,and

tbnrr

found

of

them

that

fouçht

h-m not,

6--c.

The Apo-

file

Ephef,z.i.

affirmeth

that

euen

thefe «'ho

are the

Church

and people

ofGod,werebefore

their

calling and conuer

ion

not

ficke

only,

but

even

dead

in

their/înnes,tn

which they

wal-

ked according

to

the

coarrfe

o

f

the world;

that

they were

by

nature

the children

of

;rash

as

*ell

4

others,

as

it

is

verf.3..and

that

they were

without

Chrisi,aliants

from

the

common-

lbealth

of

11:.

rael,flrangers

from

the

cotenant

o

fpromif

,

and had

no ho9e,etnd

were

without

God

inthelhorld,

as

it

isverf,i2.Soi.Cor,6.ti.

Eph.t.i.3.t,

he

faith, that thole

who were now

fanólified

and iuflified,

were in time pall

fornicators,idolaters, adulterers, wantons,

buggerers

&c..

The

Apoffie

`Teter

likewife

Nvriting

to the

t,Cor.6.1

,

Church

ofChrill,

faith

both

of

himfelfe

and them alto,

that

they

had fpent

the_tiite pall before their conuerfation,

after

the

loll of

the

Centiler,

waling

in

wantonnes,

lui,

drunk,çnnes,

gluttònie,

andin

abominable

ido

latries,z.Pet.4.

;.

And the

Pro-

1.Pet.4.3,

phet

Efay

faith,that

wee

all

were

wandring

fheepe,vntill the

Lord

gathered

vs

into

his

fheepfold.

So

that

it

was

fo

farre

Efi.

53.6.

.

of, that

we

fhouid

de

erue

any grace

or

mercie

at

Gods hand

.

that

in

his iuflice he

might

rather

haue confumed

vs as

his

e-

nemies, than called

vs

to

be his

Church

andpeople.

.

This

alto

is

plaine

in

the

examples

fpecified in

the

booke

of.

God

:

for, what

excellencie

or worthines

was

in Abraham

who before

his calling was an idolater.?

or

in Rahab

who had

fpent

her

time

in

lull and

filthines

?

or

in

Mana

/Jes

who

was

a cruel]

idolater,a

murtherer,

a

forcerer?

or

in

Matthew

who

was

a

publicane? or in `Paul

who

was

a

bloodie perfecutor?

or

in

the thiefe,

who

had fpent

his

life

in all outrage

and

wie-

kednes? what

excellencie

or defart

was in

any

of

vs,

who

haue

not

fo.

much

as

a

thought,

or

inclination to

any

good

thing,or

any

power to performe

it

?

and therefore wee

muff

conclude

with

the Apoflle,

that

we

are

caged with

an

holy

cal.

lrng,not according

to

our

;®ryes,

but

according

to-his ox'ne

pur-

pofe

of

ace:

c,2.Tim.i.9.

z.Tim.r9.

The

fecond'part

of

etfeauall

calling,

is

that

reciproca114,Se

(donation

whereby

G.od.

the:

father

giueth

Chrifl

-Iefus

his

onely