411 / 772
Motistel
perfuadtsig
vs
to haflen
our
repentance.
38;
which
they
offëred,fhould be
\
\.ithout blèaiifh,
and 22.20.
re
fhallnot
offcrany
thing
that
hath a
blemifl,,forthat
not
be
acceptable
for
you.
And Deut.
i
5.2
I
.
if
there
bee
any
6lemi(h
D.
u
:.
t
ftt°
therein,as
if
it
be
lame or blind, or
hase
any
eisill
fault,thou
f
alt
isot offer
it
unto
the
Lord
thy God.
And
for
tranfgrcfTìng
this
law
the
Lord reprehendeth
the people
by his
Prophet,
Mal.
Mal.
t.8,
14°
I.8
And
if
ye
e'er
the
61ind
forJacrsfîce,is
it
not
mill
?
and tfye
offer
the lame
and
ficke,is
it
not earl/
?
o
fer
it
now
to thy
`Prince;
will he be
content
with thee or accept
thy-perfort,
faith
the
Lord
of
hogs?
And
vert.
r
4:
Curfed
bee
the
deceiuer
which
bath
in
his
ochra
male,and voweth,
and
fucrifzceth
to the
Lord
a corrupt
thtng.Now
did.
the
Lord
regard
the
beafts,and
bath
he
made
fo many
iawesthathemight
haue
the belt
of.them-?
furelie
this
is
not Gods
maine end,
but
hee
would
thereby
teach
vs
to-offer
and dedicate vnto
his feruice
euen
our
bef}
things
asthe
prime
four
youth
and our flouridhing age:for
was
the
Lórd
greatly
offended when
as
men
referuedthe
bcfl
of the
flocke
to
themfelues
and
offered
the
old,blind
and lame
vnto
him
;
and
wilhebe
well pleated
that
we
fhòuld dedicate our
youth
and
the flrength
of
body
and
foule
vino
Satan, and
our
ovine lulls and referue for
him onelie-our old
decrepit,
1amvand
withered
agc,w'hen
as
our
bodies
are full
of
difea
-
tes
and
our
mindel
of..tnfirtnities
?
will
any
Pri
ice'accept
of
vs
if
we (pend
the'whole time
ofour
youth
and
flréngth in
the
feruice
of
his
enemies,and when
we
are
fick,old,lame and
blind;
offer
him our
feruice
?
and
will
the
Prince
of
Princes
thinke
,yee
be well pleafed
if
he
be thus
vied?
If
S_ttan
and
the world
haue
all
the
pure
wine,
will he
be
éontented with
the
lees and
dregs?ifthey have
the ripe
fruitë,vwill
God
haue
that
which
isrotten
and petrified
?if
they
haue
our
h
ealth,wi
hehaue
our
fickneffe? furely
it
is
not likely;
for
the
Lord
who
hath
created
vs,redeemed
vs
and doth
preferue
vs,
doth
looke to
be ferued
with our
youth,health
and
flrength
which'
he hath bellowed
on
vs.
The
fecond
argument
ro
mootte
vs
to
hailer;
our repel=
§Sea
°3
tance
;and
turning veto
God
is
taken from
the momenta-
aMotiueta_
nie
fhortneffc and
the
mutable
vncertaintie
ofour
hues in
rtnf
urnrb
rrerirírtany
refpea of
the ihottneffe
of
our hues
they,
ate,
compared
to'a
trees
of
pilgrimage,
mans
1?ff,