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Hon'

we

sad),

know

whether

tale

be of

eElualy called.

477

whofoeuer

hath

found powerfully

working

in

thetnfelues

for

That

all

vvho

their

conuerfion

after the

manner

before

fpoken

of,

they

imedeth

ér

may

mot+

certainely

affure

themfelues

that

they

are

effe-

powerfrollcrt

&uallie

called, and

are

alreadie partakers

of' Iefus

Chrift

them

are

of

aid

all

his

benefits.

If

therefore the

Lord

whileft

wee

did

fettually

cad.

lie frozen in

the dregs

of

our

finnes,

without

all

defire

of

led.

grace

or

meanes to

efcape

out

ofour

miferie,

hath

vouchlá-

fed

vnto

vs

the minifterie

ofhis

holy

word;

if

by the

law hee

hath

revealed

our

fumes

vnto

vs,

and

the punifhments due

unto

them

;

and

if

by theGofpell

hee

bath fhewcd

vs

the

way how

we

may

come

out

of

this miferie;

if

by the inward

cooperation

ofhis

holy fpirit

he

bath opened our

deafe eares,

and with

this pretious

eiefalue

hath

anointed the blind

eies

ofour

vnderftandings,fo

that

we haue

attentiuely heard,

and in

forne

meafure

vnderftood

thofe principles

of

our

Chriflian

religion,

which

haue in

the

minifterie

ofthe

word

been deliuered unto

vs;

ifour

hearts

haue

been foftned

and

pearced, and our

confciences

wounded with the

fight and

fenië

of

our finnes;

if

defpairing

in

our owne f}rength,righ

-.

teoufneffe

and

all

other

meanes

ofour

owne,

we haue

gone

out

ofour

felues,

and

refted

and

relied vpon

Chrift

Iefus

a-

lone for our

iuftification and

faluation, then

are

wee

without

all

doubt

effectuallie called and

are in

the number

of

Gods

Church

and

people

to

whom the

promifes

ofgrace doe

ap-

pertaine.

Secondly,

we

may come

to the knowledge

ofour

effe

&u

-

g.Sec`.5.

all

calling,

by

confidering the

feuerall

parts thereof.

The

That

we

may

fiirft

is

our

fele

&ion

and feparation

out

ofthe

corrupt

maffe

know

that,

give

of

mankind,whereby

it

commeth

to

paffe,

that thoúgh

wee

"ee

ÿcony

be in the

world, yet

we

are

not

of

the world, and therefore

fdering

the

Pe-

wee

neither

loue

it,

nor the world vs; and this our Sauiour

uerallparts

fheweth, Iohn

15.19.

1f

(faith he)

yee

were

of

the

tborld,the

Thereof.

worldwouldloue

his

owne,

but

becaufe

yee

are

flot

ofthe

world,

I

°hn'3'19'

but

1

haue

cho

f

n

you out

ofthe

world,

there

fore

the world

hateth

you.

And

the Apoftle

John

affirmeth,

that

if

any man loue

the

world, the

lout'

of

the

father is

not in

him,

z

.loh.2.

z

5.

and the

Apoftle

lames

telleth

vs

that

the amitie

of

the

world

ù

enmitie Iaal

4 4.

with

God,

and

therefore

who

foeuer

will

bee

a

friend

of

the

world

nsaketh,