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493

Ce

folations

fcr

fish

bivaile their

wants

in

prayer.

his rniferable

flaues

to commit

all

théfe workes ofdarkeneîfe

in which bee

«ill

imploy

vs.

And

therefore

as«ee

tender

the

fàluation

ofourowne

foules,

let

vs

not

bee

difcouraged

from

hearing the word

of

Gpd

by any fiiggeftions

whatfo-

euer,no

not though

we feeme

unto our

feines

euery time we

come into

the Church

to

goe

a

flep

towards

hell

;

for

whi-

left wee

vfe

Gods

ordinance which

is

appointed

as

the

meanes

for our conuerfion and faluation, there

is

fome

good

hope,

butwheu

wee

vtterlie neglect

it,our

(late

is

molt

def

per

ate..

CHAP.

XL.

(vnfolations

far

fuck

as bewaile

their

hardnef

'of

heart

and

wants

in

Prayer.

$.Se

f.i.

ç

Thers

complaine

that they

are

fo

ouerwhelmcd

C0x6olations

"SP

with

their

hardneífe

ofheart,

and

drowíie dul-

T

ra

r ^

l

b

as

neífé

of

fpirit,

that

either they cannot pray

at

all,

camplaine

they cannot

or

if

the

y

doe,

it

is

barrainelie

without

alI

forme

pray

at ail

or

fafhion;

or

if

they

haste

the eloquence

of

the tongue and

good

fetformes

ofprayer,

yet they performe

it

coldly

and

drowfilie,

without

all

earneftt}cffe

and

feruencie

of

fpirit,

hawing

their

minds

carried-

away with

wandring

thoughts,

fo

that their

prayers

are

butnieere lip-

labour,and therfore

it

were

better

not

to-pray-at-all,

becaufe

they cannot

performe

this

dutie

in any

good

manner or

riieafure

as

God

required-L.

And this

is

a

tentation

wherewith

even

the

deareft

chil-

dren

ofGod

are

much

-vexed

and

troubled,

and

therefore

it

lhall not bee

amiffe

to

anfwere the feuerall

branches

of

this

comnlaint.Firít therefore; where

as

they

complaine

that

they

cannot

pray

at all,

this

is

to

b.e

vnderffood

either generallie

ofall

ti

ies,cr

fpeciallie

at

fometicnes.Ifthey

fay

they

can

ne-

uer

pray,it

is

very likelie

that either they forget or

much, de-

ceiue

themfelues,

for

few

or

none, who

are

altogether

defti-

tuteofthe

fpirit

offiippliccation,

haue any

vnderftandingto

difcerne

theirwant,

or

any

grace

tobewaile it, but

content

th

xafch

es

with

their lip-labour,

as

though

they

had

pe

formed