flow
use
may be
altered
that
our
repentance
zc
vnfained.
509
,
felfe
for his finne,
\quill
alto
tame the flelh by
puniíhing the
fame
through
falling
and
abilinence. He
that
hash
offended
by
vfng
cxceílîue
pride
in
apparrell,
being
angry with
him-
f
lfe
vpon
his true
repentance,
Both
\?<'itihdraw
from himfelfe
finch
coflly
attire,
as
otherwifc
in
rcfpe&
of
his
calling
bee
mightlawtully
weare.
And thus may we
corné
to the
a
%trance
that
our repen-
tance
is
truc and vnfained,
ifwe
can finde
thefe degrees
they
-
r
1e
record
of
and thefe
effedls
and
fruites
in
our
felues.
The
fecond
¡t
ne.ti,a1
it
be
ligne
ofvnfained
repentance
is,
that
it
be whole and
intire,
total%
and
in-
and
that both
in
refpe&
of
the fubie&,
and alto
the obie&
tare,andthat
bath in
thereof.
In
refpel
ofthe
fubieél
or
of
him
in
whom it
is
it
f
oeth
¡a
re
jpe
elt
is
required
that
it
bee
not
of
any
part alone,or yet
of
all
parts
and
object.
fatting
one, but it mull
bee intire and
totali
ofthe
whole
mate
and
of
euery
ofhis
feuerallpartes;
it
mull bee
a
reformation
in
theforfaking offin,and
iutbracing
ofrighteoufiteífe,not
in
the
body
or
foule
alone,
but
of
them
both,
and
of
al l
their
fe-
uerall faculties
and
povvers;
it mull
not
onely
be
of
the
out-
ward
aó
ions,
but
alto
ofthe
inward
affe&ions and
cogitati-
ons;
it mull
not
onely
be
of
the
tongue
and
hand, but
alto
of
our
veils
and
hearts, according to
that Iam.4.8. Draw
neere
ram
4.S.
veto
"God,arid he
?ill
draw
neere
vntoyou
:
clenfe
your
hands
ye
fanners,
andpurgeyour hearts
you
wauering
m
nded.Otherwife,
ifwe
do
not
turne vnto the
Lord
with
all
our
hearts, with
all
our
foules,
with
all
our
bodies,
and euery facultie and
part
of
thin;
ifwe
willingly entertaine
finne,
and purpofely
fuller
it
to
lurke
in any fecret
corner
ofvs,
our repentance
is
hypocri-
ticall
and
not
acceptable
in
Gods
fight. And
hence
it
is
that
Dauid
faith,
that
if
he (hould
regard
wickedneffe
in
his
heart
Pfalm.66.iS.
the
Lordwouldnot
hearehim.
Pfal.66.
t
8.
Secondly,
it
tnufl
be whole and intire
in refpe&
òf
the
VVeeni 1pe-r
obiel
:
for
it
is
not
fufficient
that
wee
perfortne
obedience
forme
enGe
v;zto
aGt:
veto
fome
Of
Gods
commandements,
if
wee
indeuour
not
Gods
coYn-
to
(hew our obedience
vnto
all;it
is
not
enough
ifwe
forfake
martclemeats,
fome
ofour
finnes,
if
wee
willingly and
with delight
enter
-
taine
and nourifh
others,
neuer
firiuing againll
them nor
la-
bóuring
to
mortifie them:
but
if
we
would approoue our
re-
pentance
to
be
fincere
and
vnfained,both unto
G
od and
our
sane