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518.

Ho

v

be

maybe

of

aredthat

we

haue

et

trtie

phi,.

t.Tsm,

s,4

he faith,that

it

is-the will

of

God,

that

all

men fhotild

bee

jaued,

and

come

to

t,heacknovledgmg

o

f

the

trutk,that

is,to the know.

ledge

of

the

truth

of

Godxand

affenting

thereunto.

Tefecond

The

fecond degree

-is

an affurance.

that

our

finnes are

par.

degree,a per

-

donable,

which

is

wrought

in

vs

by

the

knowledge

and,

due

ótur

fx

pines

ae

confiderationofGods infinitemercy,and

Chrifis inualtiable

.pgrí

aasable,,

merits

.and

indefinite promifes

of

the

Gofpell,made with..

out

exception

to

all

repentant

and

beleeuing

fanners;

front

whence

alto arifeth

a

generali

hope

that

we.

!hallreeeiue

the

pardon

and remiilion

of

our.

finnes,

which

hope

is

nouri,

flied and increafed

by this

confederation,

that

the Lord

hath

placed

vs

in

his

Church; and.gratiouflie

granted

vnto

vs.

the

outward

meanes,

wherby

we

may

be

brought vnto

vnfained

repentance,

and

haue

a

li

tie'

y

faith

wrought

in

vs,

cum

the

minifierie,-oftheword and

adminifration

of

the facraments,

upon-

which onelie condition the

couenant ofgrace,and all

G

the

fweete

promues

of

the

ofpell

are

made

andaffured

vil-

to

-vs.

'iSe174.

The

third

degree

is a

hungring

defire

after grace,

that

is

The

third

de

not

onelie

to

bee made partakers

ofGods

mercy,and Chrifis

.gree,an

hun

merits

and:righteoufiieffe, by,which wee

are

iutüfted,recon-

,graug

define

al"

died

vnto

God,

and

re-ceiue

the

pardon and retnilfion.ofall

.

brace,

our

finnes,

but

ado

after the

meanes

and

inf

rutnentall` eau

-

fes,whereby the

affurance

ofGods

mercie and Chrifis merits

is

deriued vnto

vs, namelies

true

,faith,

and

vnfah-

cd<repen-

tance,

and the

refl.

of

the graces

of

Gods;

fan6hfying

fpirit.

The

which

def

re

ofgrace

is the

beginning

ofgrace

neither

can

weedçfire

it,till

in fome meafure

it

be

wrought

in

vs;

for

regeneration

and fancliftcation

is

begun at the

faine

time

in

all

the parts and faculties

ofour

bodies and

foules,fo that

he who

is

truelie regenerate

in

any

facultie or

part:,

is

alto

re-

generate in

the whole man. And therefore:whòfoeuer bath

his will

renewed and

fan6fified

to

delire

that

which

is

good,

is alfo fanai-fied.and

renewed

in

his

vnderffanding,

of

e

i-

ons, and

in

all.the powers

and

faculties

of

bodie

and

foule.

1/loreouer

(as

before

I

haue deliuered at

large) our

define

of

grace,faith, and

repentance

are

the graces themfelues

which

we,

defire,at

leafi;in

Gods acccptatlop,who

áccepteth

of

the

will

w