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.

5

i8

Otsrrvanto

f

feel:ng,argtsethnot

want

bf

faith.

times feerneth

to be

cal} as

it

were

into

a

dead

fleepe.

Now

wee

are

to know

that

wee

cannot

fenfiblie difcerne

faith,as

it

is

an

habituall vertue or

facultie

of

the

mind, although

wee

haue

it

in

great

meafure

in

vs,

but

onlie

fo farre

forth

as

it

manifef}eth it

felfe in his

aòìions,workes and

fruits; and

they

-*

fore it

is

an

vnfound and

falle

mauer

of

reafoning,

to

inferre,

becaufe wee doe

not

fenfibly

feele

and

difcerne

that

we

haue

faith,therefore

we

are

def}itute

thereofifor the habit

of

faith,

or

faith

it

felfe

maybe

in vs,and

yet

for

a

time

maybe

fo

kin-

dred

by

outward accidents, that it cannot

thew

it

felfe

in

his

aelions and fiuites,by which

alone

it

is

fénfibly

difcerned.

g.Sea.a.

But

I

will make

this

more

cicare

and

manifef}

by

fotne

The

firmer

familiar fimrlitudes

and examples.We

know that

in

the

fick-

anfineremade

net es.anddileafcs

ofthe

bodie

nature

is

fo

infeebled and

o-

p/axine

des

by

.

fimt-

uercome,

that

fometimes the partie

affe

&ed

falleth

into

a

ltt

dead

fvvound,

wherein

hee

is

depriued for

a

time, not onlie

of

the

vfe

of

the vnderflanding,reafon

and

memorie,

but

allo

of

his fenfès,

motion,

and

"vital'

fun&ions,fo

that

in

refpe6

of

fenfe

and

outward

appearance, hee

is

quite depri-

ued

of

all his

vitall,

fenfitiue

and

intelleauali

faculties;

but

yet

a

while

after

by

reafon

of

force

outward

meanes

vfed,

or

by the

fecret

power

of

nature working

in

him, hee is

ref}ored

to the

vfe

of

all

againc, and liueth, feeleth

moo

-

ueth

and vnderflandeth

as

in former times,becaufe

he had

not

loft thefe faculties,

but

onelie

by

Tome

grieuous impe-

diment

was

h

indred

of

the

vfe

of

them

in

their

aelions

and

fund}ions

:

fo

that

here this manner

of

reafoning appeareth

abfurd and

falfe,

thefe faculties

of

the

foule

cannot be

fenfi-

blie

difcerned, and therefore

hee

is

quite deflitute

of

thetas.

And

thus alto it

is

in

refpeet

of

our

faith,

and

other habituall

vertues, oftentimes

through

the

fickneffe

ofthe

foule

in

finne

or the

outward

violence

ofSatans tentations,it

feemeth

call

into

a

fwound,

and

depriued

ofall

the

fpi.rituall

faculties and

vertues

thereof;

faith, loue, zeale, hope, patience and the

ref}

;

but

yet

foone after

by hearing

the

word,

by godly

ad-

monitions, inf}ru1ions,

reprehenfions, and confolations

made

effe6Iuall

by

the inward operation

ofGods

fpirit

it

is

reuiued,

and

all

the

fpirituall graces

thereof

thew

themfelues

again